Making China Great Again

As Donald Trump surrenders America’s global commitments, Xi Jinping is learning to pick up the pieces.


By Evan Osnos




In an unfamiliar moment, China’s pursuit of a larger role in the world coincides with America’s pursuit of a smaller one.Illustration by Paul Rogers


When the Chinese action movie “Wolf Warrior II” arrived in theatres, in July, it looked like a standard shoot-’em-up, with a lonesome hero and frequent explosions. Within two weeks, however, “Wolf Warrior II” had become the highest-grossing Chinese movie of all time. Some crowds gave it standing ovations; others sang the national anthem. In October, China selected it as its official entry in the foreign-language category of the Academy Awards.

The hero, Leng Feng, played by the action star Wu Jing (who also directed the film), is a veteran of the “wolf warriors,” special forces of the People’s Liberation Army. In retirement, he works as a guard in a fictional African country, on the frontier of China’s ventures abroad. A rebel army, backed by Western mercenaries, attempts to seize power, and the country is engulfed in civil war. Leng shepherds civilians to the gates of the Chinese Embassy, where the Ambassador wades into the battle and declares, “Stand down! We are Chinese! China and Africa are friends.” The rebels hold their fire, and survivors are spirited to safety aboard a Chinese battleship.

Leng rescues an American doctor, who tells him that the Marines will come to their aid. “But where are they now?” he asks her. She calls the American consulate and gets a recorded message: “Unfortunately, we are closed.” In the final battle, a villain, played by the American actor Frank Grillo, tells Leng, “People like you will always be inferior to people like me. Get used to it.” Leng beats the villain to death and replies, “That was fucking history.” The film closes with the image of a Chinese passport and the words “Don’t give up if you run into danger abroad. Please remember, a strong motherland will always have your back!”

When I moved to Beijing, in 2005, little of that story would have made sense to a Chinese audience. With doses of invention and schmalz, the movie draws on recent events. In 2015, China’s Navy conducted its first international evacuation, rescuing civilians from fighting in Yemen; last year, China opened its first overseas military base, in Djibouti. There has been a deeper development as well. For decades, Chinese nationalism revolved around victimhood: the bitter legacy of invasion and imperialism, and the memory of a China so weak that, at the end of the nineteenth century, the philosopher Liang Qichao called his country “the sick man of Asia.” “Wolf Warrior II” captures a new, muscular iteration of China’s self-narrative, much as Rambo’s heroics expressed the swagger of the Reagan era.

Recently, I met Wu Jing in Los Angeles, where he was promoting the movie in advance of the Academy Awards. Wu is forty-three, with short, spiky hair, a strong jaw, and an air of prickly bravado. He was on crutches, the result of “jumping off too many buildings,” he told me, in Chinese. (He speaks little English.) “In the past, all of our movies were about, say, the Opium Wars—how other countries waged war against China,” he said. “But Chinese people have always wanted to see that our country could, one day, have the power to protect its own people and contribute to peace in the world.”

As a favored son of China, celebrated by the state, Wu doesn’t complain about censorship and propaganda. He went on, “Although we’re not living in a peaceful time, we live in a peaceful country. I don’t think we should be spending much energy thinking about negative aspects that would make us unhappy. Cherish this moment!”


“Wolf Warrior II” Captures China’s Newfound Identity An interview with Wu Jing, the star and director of the film.

China has never seen such a moment, when its pursuit of a larger role in the world coincides with America’s pursuit of a smaller one. Ever since the Second World War, the United States has advocated an international order based on a free press and judiciary, human rights, free trade, and protection of the environment. It planted those ideas in the rebuilding of Germany and Japan, and spread them with alliances around the world. In March, 1959, President Eisenhower argued that America’s authority could not rest on military power alone. “We could be the wealthiest and the most mighty nation and still lose the battle of the world if we do not help our world neighbors protect their freedom and advance their social and economic progress,” he said. “It is not the goal of the American people that the United States should be the richest nation in the graveyard of history.”

Under the banner of “America First,” President Trump is reducing U.S. commitments abroad. On his third day in office, he withdrew from the Trans-Pacific Partnership, a twelve-nation trade deal designed by the United States as a counterweight to a rising China. To allies in Asia, the withdrawal damaged America’s credibility. “You won’t be able to see that overnight,” Lee Hsien Loong, the Prime Minister of Singapore, told me, at an event in Washington. “It’s like when you draw a red line and then you don’t take it seriously. Was there pain? You didn’t see it, but I’m quite sure there’s an impact.”

In a speech to Communist Party officials last January 20th, Major General Jin Yinan, a strategist at China’s National Defense University, celebrated America’s pullout from the trade deal. “We are quiet about it,” he said. “We repeatedly state that Trump ‘harms China.’ We want to keep it that way. In fact, he has given China a huge gift. That is the American withdrawal from T.P.P.” Jin, whose remarks later circulated, told his audience, “As the U.S. retreats globally, China shows up.”

For years, China’s leaders predicted that a time would come—perhaps midway through this century—when it could project its own values abroad. In the age of “America First,” that time has come far sooner than expected.


Barack Obama’s foreign policy was characterized as leading from behind. Trump’s doctrine may come to be understood as retreating from the front. Trump has severed American commitments that he considers risky, costly, or politically unappealing. In his first week in office, he tried to ban travellers from seven Muslim-majority countries, arguing that they pose a terrorist threat. (After court battles, a version of the ban took effect in December.) He announced his intention to withdraw the U.S. from the Paris Agreement on climate change and from UNESCO, and he abandoned United Nations talks on migration. He has said that he might renege on the Iran nuclear deal, a free-trade agreement with South Korea, and NAFTA. His proposal for the 2018 budget would cut foreign assistance by forty-two per cent, or $11.5 billion, and it reduces American funding for development projects, such as those financed by the World Bank. In December, Trump threatened to cut off aid to any country that supports a resolution condemning his decision to recognize Jerusalem as the capital of Israel. (The next day, in defiance of Trump’s threat, the resolution passed overwhelmingly.)

To frame his vision of a smaller presence abroad, Trump often portrays America’s urgent task as one of survival. As he put it during the campaign, “At what point do you say, ‘Hey, we have to take care of ourselves’? So, you know, I know the outer world exists and I’ll be very cognizant of that, but, at the same time, our country is disintegrating.”

So far, Trump has proposed reducing U.S. contributions to the U.N. by forty per cent, and pressured the General Assembly to cut six hundred million dollars from its peacekeeping budget. In his first speech to the U.N., in September, Trump ignored its collective spirit and celebrated sovereignty above all, saying, “As President of the United States, I will always put America first, just like you, as the leaders of your countries, will always and should always put your countries first.”

China’s approach is more ambitious. In recent years, it has taken steps to accrue national power on a scale that no country has attempted since the Cold War, by increasing its investments in the types of assets that established American authority in the previous century: foreign aid, overseas security, foreign influence, and the most advanced new technologies, such as artificial intelligence. It has become one of the leading contributors to the U.N.’s budget and to its peacekeeping force, and it has joined talks to address global problems such as terrorism, piracy, and nuclear proliferation.

And China has embarked on history’s most expensive foreign infrastructure plan. Under the Belt and Road Initiative, it is building bridges, railways, and ports in Asia, Africa, and beyond. If the initiative’s cost reaches a trillion dollars, as predicted, it will be more than seven times that of the Marshall Plan, which the U.S. launched in 1947, spending a hundred and thirty billion, in today’s dollars, on rebuilding postwar Europe.

China is also seizing immediate opportunities presented by Trump. Days before the T.P.P. withdrawal, President Xi Jinping spoke at the World Economic Forum, in Davos, Switzerland, a first for a paramount Chinese leader. Xi reiterated his support for the Paris climate deal and compared protectionism to “locking oneself in a dark room.” He said, “No one will emerge as a winner in a trade war.” This was an ironic performance—for decades, China has relied on protectionism—but Trump provided an irresistible opening. China is negotiating with at least sixteen countries to form the Regional Comprehensive Economic Partnership, a free-trade zone that excludes the United States, which it proposed in 2012 as a response to the T.P.P. If the deal is signed next year, as projected, it will create the world’s largest trade bloc, by population.

Some of China’s growing sway is unseen by the public. In October, the World Trade Organization convened ministers from nearly forty countries in Marrakech, Morocco, for the kind of routine diplomatic session that updates rules on trade in agriculture and seafood. The Trump Administration, which has been critical of the W.T.O., sent an official who delivered a speech and departed early. “For two days of meetings, there were no Americans,” a former U.S. official told me. “And the Chinese were going into every session and chortling about how they were now guarantors of the trading system.”

By setting more of the world’s rules, China hopes to “break the Western moral advantage,” which identifies “good and bad” political systems, as Li Ziguo, at the China Institute of International Studies, has said. In November, 2016, Meng Hongwei, a Chinese vice-minister of public security, became the first Chinese president of Interpol, the international police organization; the move alarmed human-rights groups, because Interpol has been criticized for helping authoritarian governments target and harass dissidents and pro-democracy activists abroad.

By some measures, the U.S. will remain dominant for years to come. It has at least twelve aircraft carriers. China has two. The U.S. has collective defense treaties with more than fifty countries. China has one, with North Korea. Moreover, China’s economic path is complicated by heavy debts, bloated state-owned enterprises, rising inequality, and slowing growth. The workers who once powered China’s boom are graying. China’s air, water, and soil are disastrously polluted.



And yet the gap has narrowed. In 2000, the U.S. accounted for thirty-one per cent of the global economy, and China accounted for four per cent. Today, the U.S.’s share is twenty-four per cent and China’s fifteen per cent. If its economy surpasses America’s in size, as experts predict, it will be the first time in more than a century that the world’s largest economy belongs to a non-democratic country. At that point, China will play a larger role in shaping, or thwarting, values such as competitive elections, freedom of expression, and an open Internet. Already, the world has less confidence in America than we might guess. Last year, the Pew Research Center asked people in thirty-seven countries which leader would do the right thing when it came to world affairs. They chose Xi Jinping over Donald Trump, twenty-eight per cent to twenty-two per cent.

Facing criticism for his lack of interest in global leadership, Trump, in December, issued a national-security strategy that singled out China and Russia and declared, “We will raise our competitive game to meet that challenge, to protect American interests, and to advance our values.” But, in his speech unveiling the strategy, he hailed his pullout from “job-killing deals such as the Trans-Pacific Partnership and the very expensive and unfair Paris climate accord.” The next day, Roger Cohen, of the Times, described the contradictions of Trump’s foreign policy as a “farce.” Some allies have taken to avoiding the Administration. “I’ll tell you, honestly, for a foreigner, in the past we were used to going to the White House to get our work done,” Shivshankar Menon, India’s former foreign secretary and national-security adviser to the Prime Minister, told me. “Now we go to the corporations, to Congress, to the Pentagon, wherever.”

On his recent visit to Washington, Prime Minister Lee, of Singapore, said that the rest of the world can no longer pretend to ignore the contrasts between American and Chinese leadership. “Since the war, you’ve held the peace. You’ve provided security. You’ve opened your markets. You’ve developed links across the Pacific,” he said. “And now, with a rising set of players on the west coast of the Pacific, where does America want to go? Do you want to be engaged?” He went on, “If you are not there, then everybody else in the world will look around and say, I want to be friends with both the U.S. and the Chinese—and the Chinese are ready, and I’ll start with them.”


Xi Jinping has the kind of Presidency that Donald Trump might prefer. Last fall, he started his second term with more unobstructed power than any Chinese leader since Deng Xiaoping, who died in 1997. The Nineteenth Party Congress, held in October, had the spirit of a coronation, in which the Party declared Xi the “core leader,” an honor conferred only three other times since the founding of the nation (on Mao Zedong, Deng, and Jiang Zemin), and added “Xi Jinping Thought” to its constitution—effectively allowing him to hold power for life, if he chooses. He enjoys total dominion over the media: at the formal unveiling of his new Politburo, the Party barred Western news organizations that it finds troublesome; when Xi appeared on front pages across the country, his visage was a thing of perfection, airbrushed by Party “news workers” to the sheen of a summer peach.

For decades, China avoided directly challenging America’s primacy in the global order, instead pursuing a strategy that Deng, in 1990, called “hide your strength and bide your time.” But Xi, in his speech to the Party Congress, declared the dawn of “a new era,” one in which China moves “closer to center stage.” He presented China as “a new option for other countries,” calling this alternative to Western democracy the zhongguo fang’an, the “Chinese solution.”

When I arrived in Beijing a few weeks later, the pipe organ of Chinese propaganda was at full force. The state press ran a profile of Xi that was effusive even by the standards of the form, depicting him as an “unrivalled helmsman,” whose “extensive knowledge of literature and the arts makes him a consummate communicator in the international arena.” The article observed, “Xi treats everyone with sincerity, warmth, attentiveness, and forthrightness.” It quoted a Russian linguist who had translated his Party Congress speech: “I read from morning till midnight, even forgetting to have meals.”

Xi has inscribed on his country a rigid vision of modernity. A campaign to clean up “low-end population” has evicted migrant workers from Beijing, and a campaign against dissent has evicted the most outspoken intellectuals from online debate. The Party is reaching deeper into private institutions. Foreign universities with programs in China, such as Duke, have been advised that they must elevate a Communist Party secretary to a decision-making role on their local boards of trustees. The Party is encouraging dark imaginings about the outside world: posters warn the public to “protect national secrets” and to watch out for “spies.” Beijing is more convenient than it was not long ago, but also less thrilling; it has gained wealth but lost some of its improvisational energy.

Until recently, Chinese nationalists were crowded out by a widespread desire to be embraced by the outside world. They see the parallel ascents of Xi and Trump as cause for celebration, and accuse “white lotuses,” their term for Chinese liberals, of sanctimony and intolerance. They reject political correctness in issues of race and worry about Islamic extremism. (Muslims, though they make up less than two per cent of China’s population, are the objects of fevered animosity on its Internet.) Last June, Yao Chen, one of China’s most popular actresses, received a barrage of criticism online after she tried to raise awareness of the global refugee crisis. (She was forced to clarify that she was not calling for China to accept refugees.)

Back in 2008, I met a jittery young conservative named Rao Jin, a contrarian on the fringes of Chinese politics. Long before Trump launched his campaign or railed against the media, Rao created a Web site called Anti-CNN.com, which was dedicated to criticizing Western news coverage. Over lunch in Beijing recently, he exuded calm vindication. “Things that we used to push are now mainstream,” not only in China but globally, he said. In Rao’s view, Trump’s “America First” slogan is an honest declaration, a realist vision stripped of false altruism and piety. “From his perspective, America’s interests come first,” Rao said. “To Chinese people, this is a big truth, and you can’t deny it.” Rao has watched versions of his ideas gain strength in Russia, France, Great Britain, and the United States. “In this world, power speaks,” he said, making a fist, a gesture that Trump adopted in his Inauguration speech and Xi displayed in a photo taken at the start of his new term.

China’s leaders rarely air their views about an American President, but well-connected scholars—the ranking instituteniks of Beijing and Shanghai and Guangzhou—can map the contours of their assessments. Yan Xuetong is the dean of Tsinghua University’s Institute of Modern International Relations. At sixty-five, Yan is bouncy and trim, with short silver hair and a roaring laugh. When I arrived at his office one evening, he donned a black wool cap and coat, and we set off into the cold. Before I could ask a question, he said, “I think Trump is America’s Gorbachev.” In China, Mikhail Gorbachev is known as the leader who led an empire to collapse. “The United States will suffer,” he warned.

Over a dinner of dumplings, tofu, and stir-fried pork, Yan said that America’s strength must be measured partly by its ability to persuade: “American leadership has already dramatically declined in the past ten months. In 1991, when Bush, Sr., launched the war against Iraq, it got thirty-four countries to join the war effort. This time, if Trump launched a war against anyone, I doubt he would get support from even five countries. Even the U.S. Congress is trying to block his ability to start a nuclear war against North Korea.” For Chinese leaders, Yan said, “Trump is the biggest strategic opportunity.” I asked Yan how long he thought the opportunity would last. “As long as Trump stays in power,” he replied.


The leadership in Beijing did not always have this view of Trump. In the years leading up to the 2016 election, it had adopted a confrontational posture toward the United States. Beijing worked with Washington on climate change and on the Iran nuclear deal, but tensions were building: China was hacking U.S. industrial secrets, building airports on top of reefs and rocks in the South China Sea, creating obstacles for American firms investing in China, blocking American Internet businesses, and denying visas to American scholars and journalists. During the campaign, China specialists in both parties called on the next President to strengthen alliances across Asia and to step up pressure on Beijing.

When Trump won, the Party “was in a kind of shock,” Michael Pillsbury, a former Pentagon aide and the author of “The Hundred-Year Marathon,” a 2015 account of China’s global ambitions, told me. “They feared that he was their mortal enemy.” The leadership drafted potential strategies for retaliation, including threatening American companies in China and withholding investment from the districts of influential members of Congress.



Most of all, they studied Trump. Kevin Rudd, the former Prime Minister of Australia, who is in contact with leaders in Beijing, told me, “Since the Chinese were stunned that Trump was elected, they were intrinsically respectful of how he could’ve achieved it. An entire battery of think tanks was set to work, to analyze how this had occurred and how Trump had negotiated his way through to prevail.”

Before he entered the White House, China started assembling a playbook for dealing with him. Shen Dingli, a foreign-affairs specialist at Fudan University, in Shanghai, explained that Trump is “very similar to Deng Xiaoping,” the pragmatic Party boss who opened China to economic reform. “Deng Xiaoping said, ‘Whatever can make China good is a good “ism.” ’ He doesn’t care if it’s capitalism. For Trump, it’s all about jobs,” Shen said.

The first test came less than a month after the election, when Trump took a call from Taiwan’s President, Tsai Ing-wen. “Xi Jinping was angry,” Shen said. “But Xi Jinping made a great effort not to create a war of words.” Instead, a few weeks later, Xi revealed a powerful new intercontinental ballistic missile. “It sends a message: I have this—what do you want to do?” Shen said. “Meantime, he sends Jack Ma”—the founder of the e-commerce giant Alibaba—“to meet with Trump in New York, offering one million jobs through Alibaba.” Shen went on, “China knows Trump can be unpredictable, so we have weapons to make him predictable, to contain him. He would trade Taiwan for jobs.”

Inside the new White House, there were two competing strategies on China. One, promoted by Stephen Bannon, then the chief strategist, wanted the President to take a hard line, even at the risk of a trade war. Bannon often described China as a “civilizational challenge.” The other view was associated with Jared Kushner, Trump’s son-in-law and adviser, who had received guidance from Henry Kissinger and met repeatedly with the Chinese Ambassador, Cui Tiankai. Kushner argued for a close, collegial bond between Xi and Trump, and he prevailed.

He and Rex Tillerson, the Secretary of State, arranged for Trump and Xi to meet at Mar-a-Lago on April 7th, for a cordial get-to-know-you summit. To set the tone, Trump presented two of Kushner and Ivanka Trump’s children, Arabella and Joseph, who sang “Jasmine Flower,” a classic Chinese ballad, and recited poetry. While Xi was at the resort, the Chinese government approved three trademark applications from Ivanka’s company, clearing the way for her to sell jewelry, handbags, and spa services in China.

Kushner has faced scrutiny for potential conflicts of interest arising from his China diplomacy and his family’s businesses. During the transition, Kushner dined with Chinese business executives while the Kushner Companies was seeking their investment in a Manhattan property. (After that was revealed in news reports, the firm ended the talks.) In May, Kushner’s sister, Nicole Kushner Meyer, was found to have mentioned his White House position while she courted investors during a trip to China. The Kushner Companies apologized.

During the Mar-a-Lago meetings, Chinese officials noticed that, on some of China’s most sensitive issues, Trump did not know enough to push back. “Trump is taking what Xi Jinping says at face value—on Tibet, Taiwan, North Korea,” Daniel Russel, who was, until March, the Assistant Secretary of State for East Asian and Pacific Affairs, told me. “That was a big lesson for them.” Afterward, Trump conceded to the Wall Street Journal how little he understood about China’s relationship to North Korea: “After listening for ten minutes, I realized it’s not so easy.”

Russel spoke to Chinese officials after the Mar-a-Lago visit. “The Chinese felt like they had Trump’s number,” he said. “Yes, there is this random, unpredictable Ouija-board quality to him that worries them, and they have to brace for some problems, but, fundamentally, what they said was ‘He’s a paper tiger.’ Because he hasn’t delivered on any of his threats. There’s no wall on Mexico. There’s no repeal of health care. He can’t get the Congress to back him up. He’s under investigation.”

After the summit, the Pangoal Institution, a Beijing think tank, published an analysis of the Trump Administration, describing it as a den of warring “cliques,” the most influential of which was the “Trump family clan.” The Trump clan appears to “directly influence final decisions” on business and diplomacy in a way that “has rarely been seen in the political history of the United States,” the analyst wrote. He summed it up using an obscure phrase from feudal China: jiatianxia—“to treat the state as your possession.”


After Mar-a-Lago, Trump heaped praise on Xi. “We had a great chemistry, I think. I mean, at least I had a great chemistry—maybe he didn’t like me, but I think he liked me,” he said on the Fox Business Network. Meanwhile, Chinese analysts were struggling to keep up with the news about the rise and fall of White House advisers. Following a report that Tillerson had disparaged the President’s intelligence, Shen, of Fudan University, asked me, “What is a moron?”

By early November, Trump was preparing for his first trip to Beijing. Some China specialists in the U.S. government saw it as a chance to press on substantive issues. “We have to start standing up for our interests, because they have come farther, and faster, than people thought, pretty much without anyone waking up to it,” a U.S. official involved in planning the visit told me. Among other things, the U.S. wanted China to open up areas of its economy, such as cloud computing, to foreign competitors; crack down on the theft of intellectual property; and stop forcing American firms to transfer technology as a condition for entry to the Chinese market. “It is time for a sense of urgency,” the official said.

Cui Tiankai, the Chinese Ambassador to Washington, billed Trump’s visit as a “state visit plus.” An American with high-level contacts in Beijing told me that they planned to “wow him with five thousand years of Chinese history. They believe he is uniquely susceptible to that.”

The strategy had worked before. In the mid-nineteen-eighties, the C.I.A. commissioned a China scholar named Richard Solomon to write a handbook for American leaders, “Chinese Political Negotiating Behavior.” Solomon, whose study was later declassified, noted that some of China’s most effective techniques were best described in the nineteenth century, when a Manchu prince named Qiying recorded his preferred approach. “Barbarians,” Qiying noted, respond well to “receptions and entertainment, after which they have had a feeling of appreciation.” Solomon warned that modern Chinese leaders “use the trappings of imperial China” to “impress foreign officials with their grandeur and seriousness of purpose.” Solomon advised, “Resist the flattery of being an ‘old friend’ or the sentimentality that Chinese hospitality readily evokes.” (Henry Kissinger, he wrote, once gushed to his hosts, “After a dinner of Peking duck I’ll agree to anything.”)

“F.Y.I., sweetie, bears are attracted to drama.”


Following the Nineteenth Party Congress, Trump marvelled at Xi’s new power. “Now some people might call him the king of China,” he told an interviewer, shortly before his trip. Trump arrived in more modest standing. A few hours before his plane touched down, on November 8th, Republicans were thumped in state elections, losing governors’ races in Virginia and New Jersey. His approval rating was thirty-seven per cent, the lowest of any President at that point in his tenure since Gallup started measuring it. Three former aides had been charged with felonies in the investigation into Russian interference in the 2016 election. It was the first summit since 1972 in which the American President had less leverage and political security than his Chinese counterpart.

Xi deftly flattered his guest. Upon Trump’s arrival, they took a sunset tour of the Forbidden City. They drank tea, watched an opera performance at the Pavilion of Pleasant Sounds, and admired an antique gold urn. The next morning, at the Great Hall of the People, Trump was greeted by an even more lavish ceremony, with Chinese military bands, the firing of cannons, and throngs of schoolchildren, who waved colored pompoms and yelled, in Chinese, “Uncle Trump!” Government censors struck down critical comments about Trump on social media.

Trump and Xi met for several hours and then appeared before the press. “The hosting of the military parade this morning was magnificent,” Trump said, and he praised Xi as a “highly respected and powerful representative of his people.” He mentioned the need to coöperate with regard to North Korea, and to fix an “unfair” trade relationship, but he said nothing about intellectual property or market access. “I don’t blame China,” Trump said. “Who can blame a country for being able to take advantage of another country for the benefit of its citizens?” There were gasps from business leaders and journalists. “I give China great credit.” Some Chinese members of the audience cheered. Xi and Trump took no questions from the press.

In preparations for Trump’s meeting with Xi, the State Department had urged the President to bring up a human-rights case: that of the poet Liu Xia, the widow of the late Nobel laureate Liu Xiaobo, who is under house arrest, without charges. According to two U.S. officials, Trump never mentioned it.

Trump’s deference to Xi—the tributes and tender musings about chemistry—sent a message to other countries that are debating whether to tilt toward the U.S. or China. Daniel Russel said, “The American President is here. He’s looking in awe at the Forbidden City. He’s looking in awe at Xi Jinping, and he’s choosing China because of its market, because of its power. If you thought that America was going to choose you and these ‘old-fashioned’ treaties and twentieth-century values, instead of Xi Jinping and the Chinese market, well, think again.”


In concrete terms, why does it matter if America retreats and China advances? One realm in which the effects are visible is technology, where Chinese and American companies are competing not simply for profits but also to shape the rules concerning privacy, fairness, and censorship. China bars eleven of the world’s twenty-five most popular Web sites—including Google, YouTube, Facebook, and Wikipedia—because it fears they will dominate local competitors or amplify dissent. The Chinese government has promoted that approach under a doctrine that it calls “cyber-sovereignty.” In December, China hosted an Internet conference that attracted American C.E.O.s such as Tim Cook, of Apple, even though China has forced Apple to remove apps that allow users to circumvent the “Great Firewall.”

In Beijing, I hailed a cab and headed to the northwest corner of the city, where a Chinese company called SenseTime is working on facial recognition, a field at the intersection of science and individual rights. The company was founded in 2014 by Tang Xiao’ou, a computer scientist who trained at M.I.T. and returned to Hong Kong to teach. (For years, China’s startups lagged behind those in Silicon Valley. But there is more parity now. Of the forty-one private companies worldwide that reached “unicorn” status in 2017—meaning they had valuations of a billion dollars or more—fifteen are Chinese and seventeen are American.)

SenseTime’s offices have a sleek, industrial look. Nobody wears an identification badge, because cameras recognize employees, causing doors to open. I was met there by June Jin, the chief marketing officer, who earned an M.B.A. at the University of Chicago and worked at Microsoft, Apple, and Tesla. Jin walked me over to a display of lighthearted commercial uses of facial-recognition technology. I stepped before a machine, which resembled a slender A.T.M., that assessed my “happiness” and other attributes, guessed that I am a thirty-three-year-old male, and, based on that information, played me an advertisement for skateboarding attire. When I stepped in front of it again, it revised its calculation to forty-one years old, and played me an ad for liquor. (I was, at the time, forty.) The machines are used in restaurants to entertain waiting guests. But they contain a hidden element of artificial intelligence as well: images are collected and compared with a facial database of V.I.P. customers. “A waiter or waitress comes up and maybe we get you a seat,” Jin said. “That’s the beauty of A.I.”

Next, Jin showed me how the technology is used by police. She said, “We work very closely with the Public Security Bureau,” which applies SenseTime’s algorithms to millions of photo I.D.s. As a demonstration, using the company’s employee database, a video screen displayed a live feed of a busy intersection nearby. “In real time, it captures all the attributes of the cars and pedestrians,” she said. On an adjoining screen, a Pac-Man-like trail indicated a young man’s movements around the city, based only on his face. Jin said, “It can match a suspect with a criminal database. If the similarity level is over a certain threshold, then they can make an arrest on the spot.” She continued, “We work with more than forty police bureaus nationwide. Guangdong Province is always very open-minded and embracing technology, so, last year alone, we helped the Guangdong police bureau solve many crimes.”

In the U.S., where police departments and the F.B.I. are adopting comparable technology, facial recognition has prompted congressional debates about privacy and policing. The courts have yet to clarify when a city or a company can track a person’s face. Under what conditions can biometric data be used to find suspects of a crime, or be sold to advertisers? In Xi Jinping’s China, which values order over the rights of the individual, there are few such debates. In the city of Shenzhen, the local government uses facial recognition to deter jaywalkers. (At busy intersections, it posts their names and I.D. pictures on a screen at the roadside.) In Beijing, the government uses facial-recognition machines in public rest rooms to stop people from stealing toilet paper; it limits users to sixty centimetres within a nine-minute period.

Before Trump took office, the Chinese government was far outspending the U.S. in the development of the types of artificial intelligence with benefits for espionage and security. According to In-Q-Tel, an investment arm of the United States intelligence community, the U.S. government spent an estimated $1.2 billion on unclassified A.I. programs in 2016. The Chinese government, in its current five-year plan, has committed a hundred and fifty billion dollars to A.I.

The Trump Administration’s proposed 2018 budget would cut scientific research by fifteen per cent, or $11.1 billion. That includes a ten-per-cent decrease in the National Science Foundation’s spending on “intelligent systems.” In November, Eric Schmidt, then the chairman of Alphabet, told the Artificial Intelligence & Global Security Summit, in Washington, that reductions in the funding of basic-science research will help China overtake the U.S. in artificial intelligence within a decade. “By 2020, they will have caught up. By 2025, they will be better than us. By 2030, they will dominate the industries of A.I.,” he said. Schmidt, who chairs the Defense Innovation Advisory Board, added that the ban on visitors from Iran was an obstacle to technology development. “Iran produces some of the top computer scientists in the world. I want them here. I want them working for Alphabet and Google. It’s crazy not to let these people in.”


China’s effort to extend its reach has been so rapid that it is fuelling a backlash. Australian media have uncovered efforts by China’s Communist Party to influence Australia’s government. In December, Sam Dastyari, a member of the Australian Senate, resigned after revelations that he warned one of his donors, a businessman tied to China’s foreign-influence efforts, that his phone was likely tapped by intelligence agencies. Australia’s Prime Minister, Malcolm Turnbull, announced a ban on foreign political donations, citing “disturbing reports about Chinese influence.”

“I just need a few minutes with the auto-sensor to regain my illusion of control.”


In August, Cambridge University Press, in Britain, caused an uproar among scholars after it removed from one of its Chinese Web sites more than three hundred academic articles that mentioned sensitive topics, such as the crackdown at Tiananmen Square, in an effort to satisfy China’s censors. Cambridge abandoned the move. (Another academic publisher, Springer Nature, defended its decision to censor itself, saying that it was necessary “to prevent a much greater impact on our customers and authors.”)

Foreign governments and human-rights groups have expressed alarm that Beijing is pursuing critics beyond its borders and bringing them to mainland China for detention. One night last January, unidentified men escorted a Chinese-Canadian billionaire, Xiao Jianhua, from a Hong Kong hotel, in a wheelchair, with a sheet over his head. (His whereabouts are unknown.) In several cases, beginning in 2015, the publishers of books critical of China’s leaders were abducted from Hong Kong and Thailand, without public extradition procedures.

Across Asia, there is wariness of China’s intentions. Under the Belt and Road Initiative, it has loaned so much money to its neighbors that critics liken the debt to a form of imperialism. When Sri Lanka couldn’t repay loans on a deepwater port, China took majority ownership of the project, stirring protests about interference in Sri Lanka’s sovereignty. China also has a reputation for taking punitive economic action when a smaller country offends its politics. After the Nobel Prize was awarded to the dissident Liu Xiaobo, China stopped trade talks with Norway for nearly seven years; during a territorial dispute with the Philippines, China cut off banana imports; in a dispute with South Korea, it restricted tourism and closed Korean discount stores.

In Beijing’s political circles, some strategists worry that their leaders risk moving too fast to fill the void created by America’s withdrawal from its global role. I dropped by to see one of the city’s wisest observers of America, Jia Qingguo, the dean of the Department of Diplomacy at Peking University. “The U.S. is not losing leadership. You’re giving it up. You’re not even selling it,” he said. “It seems Donald Trump’s view is: if China can take a free ride, why can’t we? But the problem is that the U.S. is too big. If you ride for free, then the bus will collapse. Maybe the best solution is for China to help the U.S. drive the bus. The worse scenario is that China drives the bus when it’s not ready. It’s too costly and it doesn’t have enough experience.” Jia, who has a wry smile and a thick head of graying hair, said that universities have not had enough time to train scholars in areas that China is now expected to navigate: “In the past, the outside world was very far away. Now it’s very close. But the change happened too fast to digest.”

Joseph Nye, the Harvard political scientist who coined the term “soft power,” to describe the use of ideas and attraction rather than force, told me that China has improved its ability to persuade—up to a point. “American soft power comes heavily from our civil society, everything from Hollywood to Harvard and the Gates Foundation,” he said. “China still doesn’t understand that. They still haven’t opened that up. I think that is going to hurt them in the longer term.” Nye predicts that Trump’s unpopularity will not erase America’s soft-power advantage, except under certain conditions. “Probably he won’t be seen as a turning point in American history but will be seen as a blip, another one of the strange characters that our political process throws up, like Joe McCarthy or George Wallace,” he said. “Two things could make me wrong. One is if he gets us into a major war. The second is if he gets reëlected and winds up doing damage to our checks and balances or our reputation as a democratic society. I don’t think those are likely, but I don’t have enough confidence in my judgment to assure you.”

At the White House, aides said that late last year a two-tiered strategy took hold, in which the President will seek to maintain congenial relations with Xi while lower-ranking officials introduce hard-line measures. By the end of 2017, the State Department, the National Security Council, and other agencies were considering policies to push back on China’s influence operations, trade practices, and efforts to shape the technology of the future. Michael Green, who was George W. Bush’s chief adviser on Asia, told me, “They’re looking at it like it’s a war plan: working with the allies, working with members of Congress.”

In its national-security strategy, the Administration suggested that, to stop the theft of trade secrets, it could restrict visas to foreigners who travel to the U.S. to study science, engineering, math, and technology; it dedicated itself to a “free and open Indo-Pacific,” which, in practice, will likely expand military coöperation with India, Japan, and Australia. Robert Lighthizer, the U.S. Trade Representative, is considering several potential tariffs in order to punish China for its alleged theft of intellectual property and dumping of exports on U.S. markets. “We’re not looking for a trade war,” a senior White House official involved in China issues told me. “But the President fully believes that we have to stand up to China’s predatory industrial policies that have hollowed out U.S. manufacturing and, increasingly, high-tech sectors.”

If the White House takes such actions, they could collide with Trump’s admiring relationship with Xi. In the meantime, many China specialists describe the Administration’s approach as inchoate. In the first eleven months of Trump’s Presidency, none of his Cabinet secretaries had given a major speech on China. The post of Assistant Secretary of State for East Asian and Pacific Affairs, the State Department’s top job for the region—once held by W. Averell Harriman, Richard Holbrooke, and Christopher Hill—remained unfilled. David Lampton, the director of China studies at the School of Advanced International Studies, at Johns Hopkins, told me, “I think this is like a bunch of drunks in a car fighting for the steering wheel.”

In dozens of interviews in China and the U.S., I encountered almost no one who expects China to supplant the U.S. anytime soon in its role as the world’s preëminent power. Beyond China’s economic obstacles, its political system—including constraints on speech, religion, civil society, and the Internet—drives away some of the country’s boldest and most entrepreneurial thinkers. Xi’s system inspires envy from autocrats, but little admiration from ordinary citizens around the world. And for all of Xi’s talk of a “Chinese solution,” and the glorious self-portrait in “Wolf Warrior II,” China has yet to mount serious responses to global problems, such as the refugee crisis or Syria’s civil war. Global leadership is costly; it means asking your people to contribute to others’ well-being, to send young soldiers to die far from home. In 2015, when Xi pledged billions of dollars in loan forgiveness and additional aid for African nations, some in China grumbled that their country was not yet rich enough to do that. China is not “seeking to replace us in the same position as a kind of chairman of planet Earth,” Daniel Russel said. “They have no intention of emulating the U.S. as a provider of global goods or as an arbiter who teases out universal principles and common rules.”

More likely, the world is entering an era without obvious leaders, an “age of nonpolarity,” as Richard Haass, the president of the Council on Foreign Relations, has described it, in which nationalist powers—China, the U.S., Russia—contend with non-state groups of every moral stripe, from Doctors Without Borders to Facebook, and ExxonMobil to Boko Haram. It is natural for Americans to mourn that prospect, but Shivshankar Menon, India’s former foreign secretary, suspects that the U.S. will retain credibility and leadership. “The U.S. is the only power that I know of which is capable of turning on a dime, with a process of self-examination,” he said. “Within two years of entering Iraq, there were people within the system saying, ‘Are we doing the right thing?’ ” He has seen the country recover before: “Three times just in my lifetime. I was in the U.S. in ’68, on the West Coast. I’ve seen what the U.S. did in the eighties to reinvent itself. What it did after 2008 is remarkable. For me, this comes and goes. The U.S. can afford it.”

Menon continued, “I think we’re going back to actually the historic norm, separate multiverses, rather than one, which was an exception. If you go back to the concept of Europe in the nineteenth century, people basically lived in different worlds and had very controlled interactions with each other. China is not going to take responsibility for everything that happens in the Middle East or South America.” In small ways, Menon said, we live this way already. “Technology has made it easy, because iTunes keeps selling you more of the same music—it doesn’t keep exposing you to something new. When you go to Beijing, you still listen to your own music, and you’re actually in your own bubble. So it’s a historical aberration and a rarity, where you say you’re ‘globalized.’ But what does that mean?”

Late one afternoon in November, I went to see a professor in Beijing who has studied the U.S. for a long time. America’s recent political turmoil has disoriented him. “I’m struggling with this a lot,” he said, and poured me a cup of tea. “I love the United States. I used to think that the multiculturalism of the U.S. might work here. But, if it doesn’t work there, then it won’t work here.” In his view, the original American bond is dissolving. “In the past, you kept together because of common values that you call freedom,” he said. Emerging in its place is a cynical, zero-sum politics, a return to blood and soil, which privileges interests above inspiration.

En el Gobierno temen que la movida de Cristina logre reunir a todo el peronismo

Se mantendrá la tensión para ampliar el frente; en la Rosada ya no descartan competir en las PASO


Macri evitó referirse a la fórmula Fernández-Fernández


La fórmula de Alberto Fernández y Cristina Fernández los sorprendió. Sin embargo, la principal preocupación en el Poder Ejecutivo nacional no radica tanto en el orden de los nombres de ese binomio como en su potencial para convocar y aglutinar a un sector del peronismo no kirchnerista. Atentos a la posibilidad de que el líder del Frente Renovador, Sergio Massa, y el gobernador de Córdoba, Juan Schiaretti, se sumen al "gran frente patriótico" propuesto por la ex presidenta, desde la UCR y una parte de PRO insisten en que es necesario replantear la estrategia electoral de la alianza Cambiemos.

Para afuera, el jefe de Gabinete, Marcos Peña, se apuró a marcar la línea del gobierno. No sólo él dejó trascender que la jugada política de la actual senadora de Unidad Ciudadana no cambia en nada la dinámica del espacio que lidera el presidente Mauricio Macri, sino que además horas después el consultor político del macrismo Jaime Durán Barba aseveró en su columna de diario Perfil que la decisión de postular al ex jefe de Gabinete a la presidencia baja las chances de que el peronismo gane las elecciones próximas. Otras son las voces que se escucharon puertas adentro del oficialismo. Desde quienes no se resignan a enterrar el "Plan V", aún cuando desde el gobierno de la provincia de Buenos Aires volvieron a desmentir cualquier posibilidad de que la gobernadora bonaerense, María Eugenia Vidal, vaya a disputar la primera magistratura; hasta los que sostienen que es imperioso ampliar la coalición gobernante.


“En la Casa Rosada nadie moverá ninguna ficha hasta ver la reacción de Alternativa Federal”

En el radicalismo cada vez toma más fuerza la idea de crear un nuevo frente que contenga a referentes peronistas, como el ex ministro de Economía Roberto Lavagna, el senador del PJ Miguel Ángel Pichetto y el gobernador de Salta, Juan Manuel Urtubey. Uno de los primeros en plantearlo fue el dirigente Ricardo Alfonsín; luego el propio titular de la UCR y gobernador de Mendoza, Alfredo Cornejo, manifestó que le gustaría conformar un frente electoral con un ala del peronismo, algo con lo que coincide el mandatario jujueño, Gerardo Morales. Con distinto tono, cada uno de ellos llevará ese pedido a la convención radical el próximo 27 de mayo en Parque Norte.

"Ya son varios los que hablan de que hay que ampliar", señalaron fuentes cercanas a uno de los gobernadores de la UCR. Según un dirigente de ese partido, aún si en PRO atendieran ese reclamo, luego deberían convencer a Lavagna a que selle una alianza con Cambiemos, algo que creen que es poco probable que suceda. Otro de los puntos que están en el listado a discutir es que Macri participe en las PASO con el diputado nacional Martín Lousteau.

"Que un presidente vaya a una PASO es poco usual, pero si potencia a Cambiemos y Mauricio, ¿por qué no?", apuntaron desde el oficialismo. Y agregaron: "Nosotros dejamos todo abierto: PASO, fórmula y ampliación". Ese planteo ya había sido esgrimido por el ministro del Interior, Rogelio Frigerio, días atrás, sin embargo tomó otro color luego de la noticia que revolucionó el escenario político.

Lo único que es seguro es que en la Casa Rosada nadie moverá ninguna ficha hasta ver la reacción de los integrantes de Alternativa Federal. Hasta ahora, los únicos que mostraron simpatía por la fórmula Fernández- Fernández fueron algunos gobernadores peronistas, algo que no pasó desapercibido en el Ejecutivo nacional.

"Para octubre necesitamos que haya dos listas del PJ y lo mejor para nosotros es que Massa se quede en Alternativa Federal", señaló un funcionario gubernamental. Y subrayó: "Hay que esperar a que baje un poco la espuma, ver cuánto crece la idea de CFK, cuántos se suman ahí".

La brecha digital empobrece la democracia en América Latina

Por Ivet González


La colombiana Amalia Toledo presenta la campaña antimachista latinoamericana para medios digitales Alerta Machitroll, el 15 de mayo, en una conferencia previa al Foro de Internet de Estocolmo, el SIF 2019, realizada en la sede de la Agencia Sueca de Cooperación Internacional para el Desarrollo. Crédito: Ivet González/IPS

ESTOCOLMO, 16 may 2019- América Latina dejó de priorizar la reducción de la brecha digital, en una región donde apenas 44 por ciento de los hogares tienen Internet, lo que provoca una desigualdad más preocupante aún, la democrática, según organizaciones sociales congregadas en un foro internacional en la capital sueca.

“Ya no es prioridad y, desafortunadamente, cuando se le menciona, se hace desde su ángulo económico y no desde todos los otros donde el acceso a Internet es esencial para el ejercicio de los derechos económicos, sociales y culturales”, dijo a IPS la abogada guatemalteca Renata Ávila, participante en la capital sueca en el SIF 2019.

Esas son las siglas en inglés del Foro de Internet en Estocolmo, una plataforma apoyada por la Agencia Sueca de Cooperación Internacional para el Desarrollo que aboga por una red de redes libre, abierta y segura para el desarrollo, que en su edición de dos días de este año ha acogido a más de 500 participantes de todo el mundo.
“Si ni siquiera se cuenta con acceso a Internet, tampoco se puede avanzar en una agenda de derechos en los grupos socioeconómicos en desventaja, como las mujeres, que son las más desconectadas”: Renata Ávila.


“El principal reto es el declive de la democracia”, dijo este jueves 16, en la inauguración del SIF 2019, Margot Elisabeth Wallström, ministra de Asuntos Exteriores de Suecia, quien hizo un balance global de los problemas en materia de derechos humanos, acceso, equidad, libertad de expresión y activismo, además de los avances en la era de Internet.

Entre la amplia participación latinoamericana en el foro, estuvo Ávila, quien compartió los resultados del trabajo de la Fundación Ciudadanía Inteligente, de la que es directora ejecutiva.

Con sedes en Santiago de Chile y Río de Janeiro, esta fundación promueve un uso ciudadano de Internet en 17 de los 33 países de la región catalogada como la más desigual del planeta.

“Detectamos en la región que, unido al abandono de la lucha contra la brecha digital, se está creando una nueva brecha, que es la democrática”, remarcó la especialista.

Como ejemplo, remarcó el hecho de que “las campañas electorales están pasando totalmente a ‘online (en línea)’… en pueblitos donde antes llegaba al menos un cartelito, ya no llega nada”.

“Cuando ya no existe la misma información disponible para el electorado ‘offline (fuera de línea)’ y online hay nuevas desigualdades debido al acceso distinto a información crucial para el destino político de cada persona”, evaluó la directiva de Ciudadanía Inteligente, que investiga el efecto de la brecha de Internet en las elecciones.

Ávila alertó que “si ni siquiera se cuenta con acceso a Internet, tampoco se puede avanzar en una agenda de derechos en los grupos socioeconómicos en desventaja, como las mujeres, que son las más desconectadas”, antes de detallar que las mujeres indígenas y negras resultan las más afectadas.

Especialistas latinoamericanos consultados por IPS en el foro coincidieron en que el problema ahora mismo en la región con respecto al acceso a Internet, depende de que los gobiernos y las empresas inviertan en infraestructura para llegar a más lugares y con mejor calidad, además de que se subsidie el servicio para franjas poblaciones en situación de desventaja.

“Nadie menciona algo que es evidente: los gobiernos y las empresas que están concesionadas tienen que invertir en infraestructura”, sostuvo Eliana Quirós, que coopera con organizaciones como Más y Mejor Internet para Bolivia, dedicada a elevar la infraestructura para este servicio básico en ese país andino.


Participantes en el Foro de Internet de Estocolmo, el SIF 2019, reciben consejos sobre seguridad informática durante el encuentro que ha congregado a 500 especialistas llegados de todo el mundo, y que ha acogido el 16 y 17 de mayo el City Conference Center de la capital sueca. Crédito: Ivet González/IPS



Las compañías de telefonía presentes en la región ya llegaron a los clientes que pueden pagar Internet, por lo que extender las capacidades no resulta rentable para ellas, comentó la especialista boliviana.

“Ahora depende de generar presión: los gobiernos tienen que invertir en infraestructura, pero falta un poco de conciencia ciudadana sobre la ventaja de estar en Internet”, evaluó.

Para Quirós, existen otros factores que atentan contra la respuesta a la brecha digital. “Tampoco se agenda como prioridad porque ya no es un problema muy grande en los países del Norte, que son los que financian iniciativas de sociedad civil en el Sur”, valoró.

De los 3.700 millones de usuarios de Internet que hay en el mundo actualmente, 10 por ciento corresponden a América Latina, con 386 millones de personas conectadas de sus 632,24 millones de habitantes, según un informe realizado por la española Escuela Superior de Administración y Dirección de Empresas.

Esta investigación concluyó que la pobre infraestructura y el limitado acceso a un servicio de alta velocidad frenan la creatividad y la innovación en el espacio digital.

“Esa es la otra cara de la brecha: la falta de habilidades para que, una vez que estás dentro de Internet, saber cómo navegar, o postear, y hacerlo con seguridad. También se necesita generar ambientes que promuevan que el uso de Internet sea creativo y sostenible”, destacó.

Solo 27 por ciento de la población latinoamericana y caribeña está cubierta por redes 4G, que son las que permiten la mayor velocidad de conexión, según un estudio del Banco Interamericano de Desarrollo (BID), que insta a modernizar la gobernanza de las telecomunicaciones y reducir la brecha para impulsar el desarrollo.

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La entidad interamericana calcula que un aumento de 10 por ciento en la penetración de servicios de banda ancha en América Latina y el Caribe traería asociado un incremento promedio de 3,2 por ciento del producto interno bruto (PIB) y una mejora de la productividad de 2,6 puntos porcentuales.

Este pudiera ser un argumento más para ejercer presión en los gobiernos de una región en desaceleración económica, con proyecciones de crecer solo 1,3 por ciento en 2019, entre otras causas, por su fuerte dependencia de la producción de materias primas y escasa participación en la innovación digital.

El BID, en su estudio La Gobernanza de las Telecomunicaciones. Hacia la Economía Digital, publicado en 2018, constató que hay niveles de desarrollo muy dispares dentro de la región.

Mientras en el Caribe prácticamente no hay 4G, la cobertura en el Cono Sur cubre de 36 por ciento de la población, en América Central llega a 22 por ciento y en los países andinos a 20 por ciento, es uno de los ejemplos de disparidades evidenciadas.

“La brecha digital en la región es innegablemente grande, con desigualdades entre países y dentro de los países, entre las zonas urbanas y rurales, y entre grupos socioeconómicos también”, sostuvo la abogada colombiana Amalia Toledo, de la Fundación Karisma, que promueve los derechos humanos en el universo digital.

“Hay problemas de infraestructura, recursos y aproximaciones: no se está hablando sobre cómo hacer una conexión efectiva, donde internet sea una herramienta de participación ciudadana”, amplió.

La activista digital se lamentó de que “aunque hay políticas en casi todos los países que tratan de cerrar la brecha digital, muy pocas tienen enfoque de género”.

Toledo presentó en SIF 2019 la experiencia de la campaña para medios digitales que desde 2015 despliega llamada “Alerta Machitroll”, que usa el humor para sensibilizar sobre el machismo y la violencia que sufren las mujeres hasta en los espacios digitales, con base en un estudio que realizaron en 10 capitales latinoamericanas.

La campaña, que se enfoca en Colombia pero ha sido bien acogida en otros países de la región, incluido Brasil, ayuda a las mujeres a que identifiquen y sepan cuidarse de la violencia machista en Internet, además de crear respuestas para sensibilizar a los hombres.

Con intercambios de experiencias y conferencias, SIF 2019 se focalizó en esta edición en el tema central de “La reducción del espacio demócrata en línea: movilizarse para una Internet libre, abierta y segura”, que incluyó una pequeña feria de proyectos, como una clínica de seguridad informática.

Trump;"Si Irán quiere combatir será su fin"

Tweet del presidente, "nunca más amenazar a Estados Unidos"
"Si Irán quiere combatir este será el fin oficial de Irán", escribió el presidente estadounidense, Donald Trump, en su cuenta de Twitter.

"Nunca más vuelvan a amenazar a Estados Unidos", añadió el mandatario.
La advertencia de Trump llega después de que un misil fue lanzado en la Zona Verde de Bagdad, donde se encuentra la embajada de Estados Unidos y las sospechas recaen sobre una de las milicias chiítas apoyadas por el régimen de Teherán.

La pasada semana el Departamento de Estado norteamericano, con una decisión extraordinaria, había ordenado a todo el personal no esencial de abandonar la embajada en Bagdad y el consultado estadounidense de la ciudad de Irbil, al norte de Irak.
La medida fue motivada por la existencia de una amenaza por parte de Irán.

Desplome de 8% en la demanda eléctrica de industrias y comercios en abril

Esta semana se publica el EMAE de marzo, que no mostrará piso






El Indec publicará esta semana el informe del EMAE de marzo, que mostrará una fuerte caída de la actividad económica, incluso en la comparación con febrero. Para abril las expectativas tampoco son buenas: Cammesa publicó los números de la demanda eléctrica de las industrias y comercios, que en total mostraron una contracción de 8% interanual. El agro es la única esperanza oficial para que la estadística no muestre un nuevo desplome en abril.

La demanda eléctrica de los grandes usuarios que van por afuera de las distribuidoras cayó 9% en abril, tal como mostró Cammesa. Eso representa alrededor del 20% del total de la demanda eléctrica del Mercado Eléctrico Mayorista (MEM). Si se suma a los comerciales e industriales que van por dentro de las distribuidoras, los números son parecidos. En el total de locales y fábricas la caída fue de 8% interanual. Para los pequeños y medianos fue peor: demandaron 9,4% menos que en abril del año pasado. Para los más grandes la contracción fue de 6,7%.

Los números crudos muestran que la demanda del total de las grandes industrias y comercios (sumando a los grandes usuarios por dentro y por fuera de las distribuidoras) cayó a 3.060.509 MWh en abril del 2019. Había sido de 3.277.777 Mwh en el mismo mes del año pasado. Las de pequeños y medianos se contrajo a 2.837.204 Mwh, desde los 3.131.427 Mwh de abril del 2018.

El indicador, que publica todos los meses Cammesa, es un excelente predictor de la actividad industrial de abril, que el Indec publicará recién dentro de dos semanas. A diferencia del dato de la demanda eléctrica residencial, que puede presentar algunos ruidos por las diferencias climáticas entre un año y otro, sus variaciones dejan entrever el nivel de declive productivo de un sector que viene cayendo con fuerza por la contracción del empleo y del poder adquisitivo.

En abril, según el Instituto Estadístico de los Trabajadores (IET) el salario real cayó 11,4% interanual y 17% contra noviembre del 2015. A eso se le suma el peso de la súper tasa de interés y del brutal ajuste sobre la obra pública. Todo impacta sobre la demanda. El último dato publicado por la UIA, respecto a marzo, mostró brutas contracciones de 13,6% interanual y de 6,3% mensual desestacionalizada para el sector manufacturero.

Con todo, esos números, que muestran la continuidad del desplome industrial, a la vez dejan entrever una desaceleración en el nivel de deterioro. Eso contra un marzo que dejó números pésimos para todos los sectores y especialmente para el fabril. Todo eso se reflejará en el EMAE que va a publicar el Indec esta semana. Para el ICAE de la UTDT, que busca predecir en forma matemática las variaciones productivas, en marzo la actividad económica cayó 1,36% respecto a febrero. Para el nowcast del Grupo SBS esa merma puede superar el 2%.

Según Cammesa, en marzo la caída interanual de la demanda eléctrica de industrias y comercios fue de 9,5%. Es decir que abril desacelera. Pero si el total de la actividad fue peor o mejor que el pésimo marzo todavía es una incógnita. Para el ICAE de la UTDT en abril hubo, además de contracción interanual de 4,59%, una caída de 0,27% intermensual. Es decir que con el primer cuatrimestre cumplido, el desplome del PBI aun no encontró piso. El ICAE surge de la compilación de los primeros datos publicados respecto a abril. Permite adelantar la variación pero no es definitivo. Hasta acá los números publicados fueron los de la automotriz, algunos indicadores financieros, los de la construcción y la recaudación tributaria.

Para el Grupo SBS abril registró un negativo 0,4% desestacionalizado contra marzo. En ambos casos quedan por fuera las mediciones de la actividad del agro, que dará un aporte clave. Pero el partido está abierto.

El Gobierno celebró hasta febrero porque el derrumbe productivo había dado señales de tocar piso a partir de noviembre. Pero la continuidad muestra nuevas caídas y no está claro que haya abandonado el sendero negativo. La inestabilidad cambiaria deja abierto el interrogante hacia el futuro.

Las ventas de Falabella en el país cayeron 36,5% en el primer trimestre

Números positivos en Chile, Colombia y Perú

La empresa se achica en el mercado local



La cadena de retail Falabella cerró el primer trimestre de 2019 con una facturación de u$s3.248 millones, un 2,9% más que en el mismo período de 2018. Sin embargo, su beneficio neto tuvo un descenso interanual del 37,9%, equivalente a u$s101 millones. Argentina es el único mercado en el que cayeron fuertemente sus ventas en las tiendas: fue 36,5%, lo que representa u$s57,9 millones menos.

Si la lupa se pone sólo en las tiendas departamentales, la facturación fue de u$s870,5 millones en el primer trimestre y la caída fue de 0,2% respecto al año anterior. Pese a la baja, en la compañía sonríen, la caída en las ventas había sido de 4% entre octubre y diciembre y una baja del 0,8% en el tercer trimestre de 2018. La cadena opera en Argentina, Chile, Colombia y Perú.

Pero todos miran a Argentina como uno de los principales culpables de la mala perfomance, es el único país donde la curva de ventas se ve caer en picada. Las ventas cayeron 36,5%. La situación es compleja y por eso ya cerraron una de las principales tiendas de la peatonal Florida al 600 en la Ciudad de Buenos Aires.

En las oficinas de la cadena, la estrategia es clara. "Estamos constantemente analizando nuestras tiendas para saber dónde tenemos que hacer ajustes", dijo Gonzalo Somoza, director de retail de Falabella a la publicación Modaes Latinoamericana. En sus planes está hacer remodelaciones y cerrar los establecimientos menos rentable.

Los empresarios chilenos dueños de la cadena advirtieron que "Falabella podría cerrar locales de manera selectiva que no aporten tanto valor al grupo de tiendas departamentales". Darán más espacio a la moda y menos al mobiliario o electrodomésticos cuyas ventas se dirigen más al canal online.

Salvo Argentina, en el resto de los países creció. Colombia fue su mejor mercado, facturó u$s111,3 millones, un 11,5% más que en el primer trimestre de 2018. Perú fue el segundo mercado donde más vendió, facturó u$s188,8 millones, un 8,3% más que en el mismo periodo del año anterior. En Chile, su país de origen, Falabella creció sólo un 1,1%, u$s512,5 millones en el primer trimestre.

El proceso creativo y la "Bisociación" de Koestler


La teoría de Arthur Koestler "Bisociación"


El escritor húngaro Arthur Koestler en su libro “El acto de la creación” dice que hay dos formas de escapar a nuestras rutinas de pensamiento y conducta. La primera es caer en el sueño donde el pensamiento racional queda suspendidos. Y la otra manera es la caracterizada por el momento espontáneo de la intuición que conlleva la creatividad.
La teoría de Koestler dice que “la resolución de un problema requiere combinar pensamientos; dar solución original, creativa, supone añadir combinaciones nuevas”
Koestler propuso el término “bisociación” para aludir al proceso por el cual las ideas antes no relacionadas son puestas en contacto y combinadas. Koestler establece además, una contraposición entre la “asociación”, y la “bisociación”, pues la “asociación” alude a contextos previamente establecidos entre las ideas, mientras que la “bisociación” consiste en establecer conexiones donde antes no las había.
Esta bisociación o conjunción de dos planos de pensamiento incompatibles, opuestos, no es nada nuevo; ocurre constantemente durante el sueño, en donde no existe la lógica, su forma de razonar está ligada a la emoción y al simbolismo.

Principios generales básicos para la creación de ideas:
La idea no es más ni menos que una nueva combinación de elementos viejos.
La capacidad de lograr nuevas combinaciones depende del talento para encontrar relaciones.




Propone la bisociación: proceso por el que ideas antes no relacionadas se ponen en contacto y se combinan, establece una conexión donde antes no había ninguna.
Lo opuesto: la asociación: relaciones cercanas, previamente establecidas.


La bisociacion se desarrolla en tres fases:


Abandonar el campo de lo real
Ir en busca de un estímulo
Regresar, es decir, enlazar este estímulo con lo real. Establecer el contacto, la combinación.



La creatividad es, sin duda, una de las conductas más complejas que puede tener el ser humano y, por tanto, estamos aún lejos de entender sus bases neurobiológicas. Pero todos estaríamos de acuerdo al afirmar que si pudiésemos encontrar no sólo esas bases orgánicas, sino también el modo de desarrollarlas habríamos recorrido un camino extraordinario en la mejora del rendimiento de nuestra especie.

En condiciones normales, las personas no son creativas, lo que implica que el acto de creación es algo insólito y poco frecuente. Solemos entonces hablar de inspiración cuando una nueva idea o concepto aparece de repente ante nosotros y nos conduce a cualquier tipo de creación.

El escritor húngaro Arthur Koestler en su libro “El acto de la creación” dice que hay dos formas de escapar a nuestras rutinas de pensamiento y conducta. La primera es zambullirse en el ensueño o estados similares, donde los códigos del pensamiento racional quedan suspendidos. Y la otra manera de escapar es en dirección opuesta, es la caracterizada por el momento espontáneo de la intuición que conlleva la creatividad.

La primera vía de escape significaría una regresión a niveles más antiguos, más primitivos de ideación, mientras que la segunda, que es la que aquí hoy nos interesa, es un ascenso a un nivel nuevo, más complejo de la evolución mental.

En la obra citada de Koestler, el acto creativo del humorista, por ejemplo, se caracteriza porque crea una momentánea fusión de dos matrices, dos niveles de pensamiento que habitualmente son incompatibles. De forma similar, podría describirse también el descubrimiento científico o la creación artística.

Uno de los ejemplos que Koestler utiliza para confirmar sus aseveraciones es, en el terreno humorístico, la siguiente anécdota atribuida al académico francés del siglo XVIII Chamfort:
Un marqués de la corte de Luis XIV, al entrar en el boudoir de su esposa, la encuentra en brazos de un obispo y sin decir palabra se dirige a uno de los ventanales del palacio, lo abre y comienza a impartir bendiciones al pueblo en la calle.
La angustiada esposa le grita: Pero, ¿qué estás haciendo?
A lo que el marqués tranquilamente responde: “Monseñor está usurpando mis funciones, así que yo realizo las suyas”.

La historia se mueve en dos planos, o matrices, de pensamiento: la una es una historia de adulterio que es, de pronto, sustituida por una reacción totalmente inesperada del marqués, lo que hace que la tensión se relaje y surja la risa. Es lo que Koestler llama “bisociación”. Dos historias, antes incompatibles, aparecen juntas creando hilaridad.

Esta bisociación o conjunción de dos planos de pensamiento incompatibles, opuestos, no es nada nuevo; ocurre constantemente durante el ensueño, en donde no reina la lógica ni el pensamiento dualista característicos del estado de vigilia consciente. La yuxtaposición de términos antitéticos, la falta de consciencia de que existe un conflicto o una incongruencia, son características del ensueño. La lógica del ensueño no es la lógica aristotélica, es indiferente a las leyes de la identidad y de la contradicción, su forma de razonar está ligada a la emoción y su simbolismo es pre-verbal y arcaico.

Como he expresado en otro lugar, a este tipo de pensamiento onírico Freud le llamó proceso primario para distinguirlo del proceso secundario, que es el pensamiento lógico-analítico que usamos durante la vigilia consciente.

El pensamiento en el proceso primario significa una superación del dualismo que nos recuerda otra experiencia humana parecida, al menos, en esta característica. Me refiero a la experiencia mística o espiritual, en la que la persona se une con la divinidad, con la naturaleza o con los animales, se identifica con ellos, perdiendo la consciencia del yo como algo separado del mundo.

Así, pues, llegamos a considerar que la persona creadora supera también las contradicciones, por lo que se asemeja tanto al místico como a la persona en estado onírico. Ahora bien, que sepamos, ni el místico se ha caracterizado por ser una persona creadora, ni la inmensa mayoría de los ensueños conduce a una intuición creadora. He dicho la inmensa mayoría, porque hay ejemplos, como el del químico alemán August Kekulé von Stradonitz, que soñó con uno de lo que Carl Gustav Jung llamaba arquetipos, a saber, con el uroboro, la serpiente que se muerde la cola, descubriendo así la estructura del anillo de benceno.

Uno de los autores que más han estudiado la creatividad desde el punto de vista psicológico ha sido el psiquiatra norteamericano Albert Rothenberg que fue profesor en Harvard. Este autor considera que el proceso creativo es la imagen especular del ensueño, imagen que tiene que ser similar al objeto que refleja, pero que tanto biológica, como psicológica y socialmente es el reverso del ensueño.

¿Por qué dice esto Rothenberg? Pues porque la persona creativa utiliza conscientemente los mecanismos y procesos característicos del pensamiento onírico para abstraer, conceptuar y concretar, pero así también para revertir los efectos de la censura consciente.

El sujeto creador emplea la lógica característica de la vigilia consciente, los procesos de su pensamiento son similares a lo que Freud llamó proceso secundario, pero prestando también atención a los factores que son importantes en el pensamiento inconsciente, alterando las secuencias temporales, desplazando y comprimiendo. El sujeto creador utiliza, pues dos procesos específicos de pensamiento que son similares, pero inversos, de manera simultánea.

Si el pensamiento onírico produce imágenes y secuencias confusas, caóticas e ilógicas, el proceso creativo produce orden e imágenes y metáforas significativas, así como conceptos claros.

Una característica del proceso creativo es revertir los efectos de la censura inconsciente, de manera que, por ejemplo, en la creación artística, encontramos mucho material inconsciente y que contribuye a su valor intrínseco.

Pero la contribución que, a mi entender, es más significativa del análisis que Rothenberg hace del proceso creativo es haber formulado que la persona creadora se guía por un tipo de pensamiento que él llama “jánico”, término basado en las cualidades del dios romano Jano, dios cuyas muchas caras miraban en varias direcciones al mismo tiempo y que, por ello, da el nombre al mes de Enero, January en inglés, por mirar hacia el pasado y el futuro simultáneamente.

Según Rothenberg, el pensamiento jánico se caracteriza por concebir activamente dos o más ideas, imágenes o conceptos opuestos simultáneamente. Los conceptos opuestos o antitéticos se conciben como existentes uno junto al otro, o igualmente operativos y verdaderos. Es un pensamiento complejo, diferente del pensamiento dialéctico, de la ambivalencia y de los pensamientos de niños o esquizofrénicos.

Para poner un ejemplo, me voy a referir a un trabajo que Rothenberg publicó en 1971 en donde acuñó por vez primera el término “jánico” para el pensamiento creativo de Albert Einstein. En este trabajo, Rothenberg cita un ensayo de Einstein publicado en 1919 con el título: “La idea fundamental de la relatividad general en su forma original”. Este ensayo fue descubierto por Gerald Norton en los papeles de Einstein, que fueron luego coleccionados para una publicación posterior por la Princeton University Press. Y, refiriéndose a las teorías contradictorias de Faraday y Maxwell-Lorentz, escribía:
“En el desarrollo de la relatividad especial, un pensamiento – no mencionado previamente – relativo a la obra de Faraday sobre inducción electromagnética jugó para mí un papel decisivo.
Según Faraday si un magneto está en movimiento relativo respecto a un circuito conductor, se induce una corriente eléctrica en este último…
Todo es lo mismo, se mueva el magneto o el conductor; sólo el movimiento relativo cuenta, según la teoría de Maxwell-Lorentz. Sin embargo, la interpretación teórica del fenómeno en estos dos casos es muy diferente:
Si es el magneto el que se mueve, en el espacio existe un campo magnético que cambia con el tiempo y que, según Maxwell, genera líneas cerradas de fuerza eléctrica – es decir, un campo eléctrico físicamente real; este campo eléctrico pone en movimiento masas eléctricas movibles (es decir, electrones) en el conductor.
Sin embargo, si el magneto está en reposo y se mueve el circuito conductor, no se genera campo eléctrico; la corriente se genera en el conductor porque los cuerpos eléctricos que se transportan en el conductor experimentan una fuerza electromotriz, como estableció hipotéticamente Lorentz, a causa de su movimiento relativo respecto al campo magnético.
El pensamiento de que estemos tratando aquí con dos casos fundamentalmente diferentes fue para mí insoportable. La diferencia entre estos dos casos no podía ser una diferencia real, sino más bien, en mi convicción, sólo podía ser una diferencia en la elección del punto de referencia”.
Así nació la teoría general de la relatividad.

Einstein se refiere, pues, a dos pensamientos contradictorios que él supera aceptando ambos, o, con otras palabras, dando un salto no-dualista en su pensamiento.

El pensamiento jánico tiene lugar en plena consciencia, con plena racionalidad y facultades lógicas plenamente operativas, por tanto, es un tipo especial de operación de proceso secundario. Pero que hace uso de mecanismos del pensamiento onírico, aprovechándose del material inconsciente.

Los griegos algo de esto ya sabían cuando crearon el mito de Tiresias. Según este mito, Tiresias era un sacerdote de Zeus y, siendo aún un hombre joven, se encontró a dos serpientes copulando; golpeó a la hembra en la cabeza con su bastón y al punto se convirtió él mismo en mujer. Transformado en mujer, se hizo sacerdotisa de Hera, se casó y tuvo varios hijos, entre ellos su hija Manto, que en griego antiguo significa vidente, profeta. Tras siete años de ser mujer, Tiresias se encontró de nuevo a dos serpientes copulando y esta vez golpeó con su bastón la cabeza del macho, convirtiéndose de inmediato de nuevo en hombre. Como resultado de sus experiencias en ambos sexos, Zeus y Hera le plantearon la pregunta de quién de los dos sentía más placer en el acto sexual, si el hombre o la mujer. Zeus era de la opinión que era la mujer y Hera sostenía que era el hombre. Tiresias se colocó del lado de Zeus diciendo que en una escala del uno al diez la mujer gozaba seis veces frente a sólo una el hombre. Irritada por la respuesta, Hera lo dejó ciego. Como Zeus no quiso deshacer lo que la diosa había hecho, le concedió el don de la profecía.

De nuevo, aquí se intuye que la conjunción de dos contrarios, en este caso el hombre y la mujer, lo masculino y lo femenino, son capaces, cuando se poseen ambos, de adquirir facultades extraordinarias como son la videncia y la profecía.

Otra característica del proceso creativo es lo que se ha llamado pensamiento homoespacial, que consiste en concebir activamente dos o más entidades discretas ocupando el mismo espacio, una concepción que lleva a la articulación de nuevas identidades. Dependiendo de dónde se manifiesta este proceso creativo, se trataría de la superposición de sensaciones discretas, patrones de sonidos, palabras escritas, imágenes visuales, etc. Se suele dar este fenómeno mucho más corrientemente en las artes.

Algo parecido a lo referido sobre Einstein ocurrió con Charles Darwin. Veamos aquí su propia descripción de las circunstancias en las que tuvo lugar este salto de pensamiento, el salto teórico creativo. Tras un largo tiempo de búsqueda de la formulación apropiada (unos cuatro años según su propia biografía), constató lo siguiente:
“Tuve la ocasión de leer por pura diversión a Malthus, su libro sobre Poblaciones”, y, tras algunas frases dice Darwin: “y de pronto se me ocurrió…”

El hecho de que Darwin estuviese leyendo a Malthus cuando descubre su idea de la selección natural se ha interpretado siempre como algo extraño y paradójico, dado que el elemento principal de la tesis de Malthus era que el crecimiento sin trabas de la población humana en un entorno fijo llevaría a la exterminación de la especie por la lucha por la existencia. Sin embargo, vemos a Darwin postular lo contrario, es decir, que esa lucha por la existencia resulta en el aumento y la perfección de las especies respecto al entorno. Probablemente Darwin aceptó y entendió la idea de Malthus de que la lucha por la existencia podría llevar a la destrucción de la especie, pero pensó también en lo contrario, que podría conducir a la selección adaptativa. De acuerdo con Rothenberg, estaríamos de nuevo ante una manifestación del pensamiento jánico.

En otro orden de cosas, siempre se ha postulado que, como algunas personas creativas han estado gravemente enfermas con enfermedades psíquicas, el genio y la locura deberían ser estrechos aliados. Sin embargo, recientemente Eduardo Monteverde, médico patólogo, novelista y periodista científico, en su libro “Los fantasmas de la mente” rompe ese mito de que hay que ser enfermo mental para poder crear. Y plantea que las personas creativas poseen los siguientes seis rasgos:
1. Son gente fuera de lo convencional, lo que significa que no se conforman con los estándares de la sociedad; nadan contra corriente y tienen ideas originales que colocan el mundo al revés.
2. Son personas individualistas, que suelen estar “fuera de época”, por lo que la mayoría de sus trabajos son reconocidos una vez muertos.
3. Son personas altamente inteligentes que suelen tener dificultades interpersonales.
4. Son personas proactivas que no pueden estar sin hacer nada, que sienten un fuego en su interior que les lleva a crear belleza o mejorar el mundo.
5. Son personas visionarias, con una visión que guía su conducta y que les hace incluso a veces entregar sus vidas por ella.
6. Son personas intuitivas, que están mucho más en relación con sus sensaciones internas que el resto de las personas.

En cualquier caso, no pensemos que la persona creativa es alguien que no necesita preocuparse del tema en cuestión para recibir esa chispa de inspiración que le lleve a la creación de algo nuevo. Thomas Edison decía que la invención era en un 99 por ciento perspiración y en un uno por ciento inspiración.

Hace ya unos años, en este mismo lugar, me referí a los mitos de la creación, planteando que el origen del pensamiento dualista estaba bien expuesto en ellos, ya que de un dios andrógino, a veces con la creación de dioses gemelos con características antitéticas, nacían los demás dioses. Los dioses creadores, pues, en las mitologías de las más diversas culturas, representan la unidad de los contrarios, contrarios que luego se manifiestan posteriormente en el marco de la propia creación. Por tanto, también aquí parece que el pensamiento que Rothenberg ha llamado “jánico” sea el pensamiento que ha llevado a los diferentes pueblos de la tierra a colocarlo como fuente de la creación de sus mitos.

Suzuki, un maestro del budismo Zen lo explica de la forma siguiente; “En tanto que este mundo, concebido por la mente humana, es el reino de los opuestos, no existe una vía de escape de él, pero los budistas pretenden entrar en un mundo del vacío, donde todos los opuestos se supone que se funden”.

Vivimos, pues, en el pensamiento del proceso secundario de Freud, en el pensamiento lógico-analítico, dualista, secuencial y temporal, que caracteriza las funciones del hemisferio izquierdo del cerebro. Con este pensamiento hemos alcanzado grandes conquistas. El poeta William Blake en su obra con un título opuesto y yuxtapuesto titulado “Bodas del Cielo y del Infierno” afirma inequívocamente: “Sin contrarios no hay progresión”. Es muy posible que el pensamiento dualista sea necesario para analizar el mundo que nos rodea; en mi opinión corresponde a una categoría de la mente que se le escapó a Kant y que es innata. Lo que el psiquiatra norteamericano Eugene D’Aquili llamaba el “operador binario”. Toda la historia de la filosofía está impregnada de dualismo. Pero ya Heráclito, que subrayaba la unidad de los opuestos o su constante igualdad frente al conflicto, utilizó el término “enantiodromia”, es decir, que los opuestos fluían el uno en el otro, para describir un principio o ley general.

Hemos visto que el proceso creativo necesita precisamente la superación de esa forma de pensamiento, la superación del dualismo, el pensamiento “jánico” que nos permite pensar dos ideas o conceptos contrapuestos de forma simultánea.

Finalmente quisiera exponerles algunas de las teorías recientes sobre la creatividad. La teoría de Kris propone que las personas creativas son mejores en alternar entre el proceso primario y el proceso secundario de pensamiento. Recordemos: el proceso primario es el que rige en la ensoñación mientras que el proceso secundario es el pensamiento abstracto, lógico-analítico. Mendelsohn propuso que las diferencias individuales en el foco de atención eran la causa de las diferencias de creatividad. Si alguien puede atender sólo a dos cosas al mismo tiempo podrá descubrir una analogía, si puede atender a cuatro cosas al mismo tiempo podrá descubrir seis analogías, etc. Mednick propuso que las personas creativas poseían jerarquías asociativas que les permitían realizar más asociaciones a un estímulo. En realidad, las tres teorías son más o menos idénticas, pero expresadas de manera diferente.

Se ha planteado que el hemisferio derecho del cerebro opera con procesos primarios de pensamiento, mientras que el izquierdo lo hace con procesos secundarios. Por eso, algunos autores han planteado que el equilibrio interhemisférico es crucial para la creatividad. En estado de reposo, el hemisferio izquierdo suele estar más activo que el derecho. Por tanto, tareas que activen el hemisferio derecho pueden producir ese equilibrio entre los dos hemisferios.

No obstante, el hecho de que la percepción y la producción musicales estén mejor localizadas en el hemisferio derecho, así como que este hemisferio esté más implicado en la producción de imágenes mentales, hace sospechar que es este hemisferio derecho el que mejor está conectado con la creatividad.

Un fenómeno ya mencionado entre las características de las personas creativas es lo que se ha llamado desinhibición cognitiva. Sabido es que la inhibición cognitiva es una de las funciones del lóbulo frontal, más correctamente de la corteza prefrontal. Y efectivamente se han registrado ondas lentas, tipo theta, sobre el lóbulo frontal en personas creativas.

Podemos decir que hoy por hoy la inspiración creativa es un estado mental donde la atención está desfocalizada, el pensamiento es de proceso primario y secundario, jánico, asociativo y que es capaz de activar un gran número de representaciones mentales simultáneamente. Este estado puede presentarse de tres maneras: por bajos niveles de actividad cortical, por mayor activación del hemisferio derecho comparativamente con el izquierdo y por bajos niveles de activación de la corteza prefrontal.

 

El kirchnerismo con Di Nápoli le arrebató Santa Rosa a la UCR

El candidato camporista que encabezó las listas del peronismo local superó al actual intendente Leandro Altolaguirre. Se trata de una importante victoria para el PJ frente a Cambiemos y una nueva caída del radicalismo en una capital luego de la sufrida en Córdoba.
Luciano Di Nápoli se quedó con la intendencia de la capital pampeana.

El candidato por el Frente Justicialista Pampeano Luciano Di Nápoli se encamina este domingo a un claro triunfo en las elecciones a la intendencia de la ciudad de Santa Rosa que le permitirían al peronismo reconquistar un territorio perdido a manos de la UCR en 2015. Los primeros datos le otorgan una victoria con el 50,23% sobre el actual intendente, Leandro Altolaguirre, que obtiene cerca del 26,67%.

Di Nápoli, abogado, dirigente de La Cámpora y postulante de Unidad Ciudadana, llegó a las primarias encabezando al oficialismo luego de ganar las internas del 17 de febrero al superar a Jorge Lezcano, candidato del gobernador saliente Carlos Verna. En los comicios, con el 51,35% de las mesas escrutadas logra una victoria resonante contra Cambiemos.


Di Nápoli junto al gobernador saliente Carlos Verna.

La victoria del dirigente kirchnerista representa un medido espaldarazo a la exmandataria y precandidata a vicepresidenta Cristina de Kirchner, a quien Di Nápoli le había adjudicado el ajustado triunfo de febrero. “Es total y absolutamente de ella”, había dicho por entonces.

Fue la primera victoria de un candidato K en una elección general, en el marco de un calendario desdoblado que ventila otras postulaciones de dirigentes de La Cámpora, como la de Anabel Fernández Sagasti en las primarias a gobernador del 9 de junio en Mendoza, y la de Walter Vuoto por la reelección en Ushuaia el 16 de ese mes.


Luciano Di Nápoli y Cristina de Kirchner.

Por otro lado, la derrota del actual mandatario de Santa Rosa refleja una tendencia iniciada en 2003 y que volvió a repetirse este domingo por la cual ningún intendente logró alcanzar la reelección. Asimismo, se trata de una nueva caída del radicalismo en territorio propio luego de la sufrida a manos de Martín Llaryora en Córdoba Capital.

Altolaguirre reconoció la derrota previo a la difusión de los primeros datos y de acuerdo a los boca de urna que comenzaron a recibir en el bunker radical. “Ya habrá tiempo para analizar el resultado, pero las urnas son las que hablan y no hay que echarle la culpa a nadie. Hicimos todo lo posible desde la gestión, pero encontramos una ciudad fundida y destruida”, dijo.

La Pampa: arrasó Ziliotto (noveno revés para Macri)

La victoria fue reconocida por el actual mandatario local, Carlos Verna, y por el presidente del PJ nacional, José Luis Gioja.




Por Florencia Arbeleche

Casi sin pensarlo, la elección de ayer en La Pampa se convirtió en la primera en refrendar, de uno u otro modo, el mensaje de unidad que brotó el fin de semana a partir del anuncio de la dupla presidencial Alberto Fernández-Cristina de Kirchner como fórmula para asegurar el triunfo del peronismo.

Los pampeanos ratificaron la continuidad del gobierno justicialista al ungir en las urnas como nuevo mandatario al diputado nacional Sergio Ziliotto, que se impuso por una diferencia de casi 20 puntos sobre el candidato de Cambia La Pampa, el diputado radical Daniel Kroneberger.

El oficialista Frente Justicialista Pampeano, en tanto, también anotó una importante victoria en General Pico, y en la capital pampeana, Santa Rosa, de la mano del camporista Luciano Di Nápoli que truncó la pretensión reeleccionista del radical de Cambiemos, Leandro Altolaguirre.

El arrollador triunfo de Ziliotto ratifica el invicto que desde hace 36 años mantiene el peronismo en ese distrito patagónico, referenciado fundamentalmente en figuras como el exgobernador y titular del PJ, Rubén Marín, y el exsenador y actual gobernador, Carlos Verna. Y confirma, una vez más, la tendencia del electorado de volcar su voto a favor de los oficialismos provinciales, al margen de las batallas de cartel nacional. Al menos eso es lo que demostraron las elecciones a gobernador realizadas hasta ahora en Neuquén, Río Negro y el domingo pasado en Córdoba.

Aunque pocos imaginaban posible un batacazo del candidato de Cambiemos frente al poderoso aparato del peronismo pampeano, será difícil despegar la deslucida performance de Kroneberger de la ristra de nueve derrotas al hilo que, hasta acá, anota la Casa Rosada.

Desde el búnker peronista montado en el hotel Unit de la capital provincial, Verna felicitó a Ziliotto y ratificó el mensaje que horas antes había publicado en su cuenta de Twitter: “El camino de la unidad ha sido un norte para todo el país y nos permitió recuperar la ciudad de Santa Rosa”. “Me regalaron lo que les pedí”, subrayó.



Sobre la fórmula presidencial de Unidad Ciudadana dijo, fiel a su histórica incomodidad con la exPresidenta -que data incluso desde cuando ambos compartían la cámara alta nacional- que “Alberto Fernández es mucho más propenso al diálogo que Cristina”.

La contienda pampeana tuvo su anticipo en febrero con una PASO particular que solo sirvió para darle visibilidad a las desaveniencias internas entre la UCR y el PRO, que derivaron en una primaria feroz que consagró a Kroneberger candidato sobre el exsecretario de Deportes, el macrista Carlos “Colo” Mac Allister.

En la vereda de enfrente, el Frejupa esquivó el duelo de las PASO con el objeto de no reeditar el escenario de fragmentación de las legislativas 2017, que amenazó con poner al peronismo al borde una derrota histórica.

Así, a diferencia de Córdoba y otros distritos, el peronismo pampeano logró aglutinar a todos los sectores del PJ incluyendo a La Cámpora, y a Nuevo Encuentro, Frente Renovador, Patria Grande, el Partido Humanista y el Partido Comunista, en un mismo frente y con un único candidato.

En el cierre de la campaña, Ziliotto planteó la continuidad del modelo provincial implementado por Verna y además expuso la postura del peronismo pampeano a nivel nacional con el acercamiento al Instituto Patria que lidera la exPresidenta al señalar que “Cristina (Kirchner) mide 50 puntos en La Pampa y eso es gracias a (Mauricio) Macri”.

Verna -quien se autoexcluyó de volver a competir por la Gobernación debido a su enfermedad- tuvo siempre una mala relación con el kirchnerismo, pero fue mejorando desde la asunción de Mauricio Macri a la Presidencia, ya que la confrontación entre La Nación y La Pampa aumentó cuando se negó a sumarse al pacto fiscal que impulsaba el Gobierno.

En ese sentido, el mandatario pampeano también se mantuvo al margen del armado de Alternativa Federal que tiene como uno de sus principales referentes al flamante reelecto gobernador cordobés Juan Schiaretti y a precandidatos como Sergio Massa y Juan Manuel Urtubey.

La elección del quinto gobernador de La Pampa desde la recuperación de la democracia fue la novena del calendario electoral en todo el país, entre primarias y generales.

Cynthia Nixon de "Sex and the City" lanzó su candidatura a gobernadora de Nueva York



Protagonista de "Sex and the City", candidata a gobernadora de Nueva York


Cynthia Nixon, una de las emblemáticas protagonistas de la serie "Sex and the City", lanzó su candidatura a gobernadora de Nueva York. La actriz que personificó a Miranda Hobbes debe enfrentar las primarias con Andrew Cuomo en el mes de septiembre.

La actriz y activista anunció en Twitter su postulación con un video. "Amo Nueva York pero algo tiene que cambiar", escribió la intérprete.

En discursos recientes, Nixon pidió a los demócratas a nivel nacional que forjen una fuerte identidad liberal en lugar de ser simplemente el "partido anti-Trump".

La madre de tres hijos de Manhattan, de 51 años, es aliada del alcalde demócrata de la ciudad de Nueva York, Bill de Blasio, quien frecuentemente choca con Andrew Cuomo en varios asuntos.

En tanto, la artista expresó en su cuenta de Instagram: "Crecí en un quinto piso de un dormitorio, sólo nosotros y mi mamá. He pasado toda mi vida en Nueva York, aquí es donde conocí a mi esposa, donde crío a mis hijos, donde luché durante 17 años por mejores escuelas, mejor atención médica y la igualdad LGBTQ". Y finalizó: "Amo a los neoyorquinos, y creo en nosotros. Podemos mejorar este estado para todos nuestros hijos".

The Myth of “Populism”

BY ANTON JÄGER

It's the transatlantic commentariat’s favorite political put-down. It’s also historically illiterate.


1896 Judge cartoon shows William Jennings Bryan/Populism as a snake swallowing up the mule representing the Democratic Party. Judge / Wikimedia


What is the greatest threat to Western civilization today?

In 2010, a journalist put that question to a leading European official, Herman van Rompuy. It was a crisis moment for Europe: just weeks earlier, anti-austerity insurrections had broken out in Greece and Spain, while in Italy an elected government had been replaced by a set of cardboard technocrats dispatched by Brussels.

In his conversation with the German daily Die Frankfurter Allgemeine, van Rompuy, the former president of the European Council, offered a succinct answer. Not neoliberalism, not plutocracy: “the greatest danger to the contemporary West” he told his German colleagues, “is populism.”

Curiously, however, “populism” was publicly embraced a few years later by none other than the undisputed leader of the West: Barack Obama. Speaking to journalists in 2016, Obama addressed the advent of Donald Trump, a figure regularly portrayed in the press as an avatar of “populist” politics. But Obama had a different view: “I’m not prepared to say that some of the rhetoric that’s been popping up is populist,” Obama said.


You know, the reason I ran in 2008, and the reason I ran again, and the reason even after I leave this office I will continue to work in some capacity in public office is because I care about people and want to make sure every kid in America has the same opportunities I had.…

Now I suppose that makes me a “populist.” Now, somebody else, who has never shown any regard for workers, has never fought on behalf of social justice issues, who has, in fact, worked against economic opportunity for workers, for ordinary people — they don’t suddenly become “populist” because they say something controversial in order to win votes. That’s not the measure of populism. That’s nativism, or xenophobia — or worse, it’s just cynicism.…

I would advise everybody to be careful about suddenly attributing to whoever pops up at a time of economic anxiety the label that they’re “populist.”

The two examples illustrate a longstanding existential difference between European and American definitions of populism. Europeans tend to associate the term with everything politically odious. When asked to conjure an image of populism, contemporary continentals see youngsters brandishing red-brown flags, equipped with glistening jackboots and a thirst for totalitarian terror. In the run-up to the recent German election, for example, the p-word was deployed against both the far-left party Die Linke and the far-right formation Alternative for Germany (AfD), while the winning candidate, Chancellor Angela Merkel, styled herself the “anti-populist” candidate.

Meanwhile, the many-headed hydra of so-called populism has lately appeared in countries across the continent, including Austria, Hungary, Italy, Poland, and Spain. As John Judis has put it, Europe seems to be in the middle of a “populist explosion.”

Liberal commentators have been strident in their descriptions of the trend. To Princeton political scientist Jan-Werner Müller, the rise of populism is not just a danger or a threat; to his mind, it represents a “degraded form of democracy” that Western societies need to rid themselves of as swiftly as possible. Former Belgian prime minister Guy Verhofstadt, a leading figure in EU politics, is less oblique. In his view, populism heralds nothing less than the start of “a new world war.” It’s a long away from Obama’s lament.

Recently, this transatlantic discursive rift seems to have narrowed somewhat, as some Americans have drawn closer to the European view. “Populism is a toxic brew,” notes Harvard historian Niall Ferguson in a recent essay, “as well as an intoxicating one. Populists nearly always make life miserable for whichever minorities they chose to scapegoat, but they seldom make life much better for the people whose ire they whip up.”

American and European elites are now converging on an intrinsically pejorative understanding of the term, with think pieces and op-eds on the dangers of the p-word now forming an obligatory portion of every news cycle.

Still, this negative consensus seems rather less absolute on the American side. American leftists seem to have few qualms about labeling Bernie Sanders “a progressive populist.” On the other hand, Jeet Heer, a writer for the New Republic, calls that ascription a “fundamental lapse of judgment.” In a 2016 election debate, Cornel West deemed it a fatal mistake to label someone like Trump a “populist.” Unlike their European counterparts, the American commentariat remains hesitant to attach an exclusively pejorative conception of the term. If Barack Obama — a stern opponent of Brexit and supporter of the stillborn transatlantic free-trade treaty — feels that Europeans have a misplaced definition of populism, something must be amiss.

The fact is, historians and journalists have been quibbling over the exact meaning of the term populism — and who should and shouldn’t qualify as one — for at least sixty years. A lack of historical analysis has allowed the term populism to retain a plasticity rivaled by few other concepts. According to recent reports, the word was used no less than a million times in journalistic publications in the years 2014–16. Essayists declare that we’re living a “populist nightmare,” while academic journals compete in what can only be called a mini-industry.

Meanwhile, what’s actually meant by the word populist remains anyone’s guess.
The First Populists

One antecedent seems inevitable: the original, late nineteenth-century Populist movement that swept the Southern and Western states in the 1880s and 1890s.

What — and, most importantly, who — did this original Populist movement stand for? Its progenitors, including agrarian cooperatives, trade unions, and Granger clubs, can be traced back to at least 1877. Drawing on the Greenback and Jeffersonian strands in American political thought, they revolted against low grain prices and currency scarcity, while also defending the cause of industrial workers. The movement rapidly gained traction in the last twenty years of the century. In the 1880s, American farmers developed a vast and intricate social movement organized around the Farmers’ Alliances, and in the early 1890s these Alliances crystallized into the newly formed People’s Party. Its 1892 Omaha Platform called for the nationalization of the American railroad system, the centralization of federal monetary policy, and the burial of post-bellum rivalries. It also advocated the “democratization” of the federal government, in which the state apparatus would be handed back to who Populists considered to be its legitimate owner — the people.

The Populists united farmers, laborers, and intellectuals under the motto “the democracy of producers.” As the Omaha platform declared:


We meet in the midst of a nation brought to the verge of moral, political, and material ruin. Corruption dominates the ballot-box, the Legislatures, the Congress, and touches even the ermine of the bench.… The fruits of the toil of millions are boldly stolen to build up colossal fortunes for a few, unprecedented in the history of mankind; and the possessors of those, in turn, despise the republic and endanger liberty. From the same prolific womb of governmental injustice we breed the two great classes — tramps and millionaires.

For a while in the early 1890s, American history seemed to be moving in the Populists’ direction. Their presidential candidate James B. Weaver achieved a respectable 14 percent in the 1892 presidential election; in 1894, they captured a sizable number of legislative seats in Western and Southern states. The Eastern bourgeoisie was terrified by this agrarian jacquerie. In his private diaries, Theodore Roosevelt wrote that the Populists “should be put up against the wall and shot,” since their campaign was nothing less “than an appeal to the torch.”

It was in the Southern states that the Populists faced their mightiest and most ruthless opposition. Their efforts to unite black and white tenant farmers against local landlords and merchants were met with violent resistance on behalf the landed elite, which had a stranglehold over Southern commodity markets. Anti-Populist tactics were not particularly sophisticated, in any region. In the 1896 election, for example, Eastern banks sent representatives into Midwestern towns, warning farmers that their homes would be foreclosed on if they dared elect Populist lawmakers. In the South, even more primitive instruments were used: Southern Democrats fought off the Populist threat with physical intimidation, alcoholic bribes, and stuffed ballot boxes.

In desperation, Populists started looking for help within the established parties themselves. In 1896, the Democratic Party co-opted the Populist platform by nominating William Jennings Bryan, a proponent of “free silver” (a relatively moderate inflationary policy) for president. After bitter debate, the Populists decided to put Bryan’s name on their own ticket rather than run a candidate against him. After Bryan’s loss to the Republican William McKinley, the party disintegrated. Most of its cadre would go on to join other political formations, such as Eugene V. Debs’s American Socialist Party. Some, however, chose more politically divergent routes.

It’s here that the origin of our transatlantic story comes to the fore. The producerist coalition of the 1890s had always been a rather broad church, attracting political cranks of all stripes, such as the Minnesota writer Ignatius Donnelly, who claimed that the unacknowledged author of Shakespeare’s plays was, in fact, Francis Bacon and who firmly believed in the existence of a land named Atlantis. But Populist eccentricity could also assume more sinister forms. The most explicit case was that of the Georgia Populist Thomas E. Watson.

Watson’s biography reads like a quintessential Southern epic. The son of a Southern slave-owner, the young Watson had spent his youthful years in dire poverty due to the devastation wrought by the Civil War. His father lost his plantation and spent the rest of his days mired in depression and paralysis. Predictably, Watson’s youth was suffused with talk of the Lost Cause and haunted by the memory of great Southern statesmen: John Calhoun, Robert E. Lee, Thomas Jefferson.

But Watson was no ordinary apologist for the plantocracy. Like his hero Thomas Jefferson, Watson was fascinated by the French Revolution and saw himself as a defender of the commonweal against aristocratic prerogative. Although a proud Southern secessionist, he later abandoned the Democratic Party because of its collusion with the “moneyed interests” and joined the third-party crusade in the late 1880s.

As a Populist organizer, Watson helped broaden the Populist appeal across race and gender lines. In the 1890s, he came out as an opponent of lynch laws, championed black voting rights, and lauded the influx of women in the movement. This more inclusive side of Populism was not viewed kindly in a South riven by racial animosity.

The year 1892 witnessed some of the most vicious campaigns of racist violence in Southern history, many of them directed at Populist organizers. In May 1892, for example, Watson had to rally his supporters to ride to the protection of the black Populist preacher H. S. Doyle, who had received threats from Democratic opponents in the run-up to the presidential election. His call was swiftly heeded. Over two thousand agrarian followers congregated at Watson’s Georgia mansion, staying the night to fend off possible Democratic attacks.

The Democratic press was apoplectic. Southern newspapers exclaimed that the South was “threatened with anarchy and communism,” because of “the direful teachings of Thomas E. Watson.” The incident was recounted by the great Southern historian C. Vann Woodward, who wrote laconically that “the spectacle of white farmers riding all night to save a Negro from lynchers was rather rare in Georgia.”

But Watson’s racial liberalism was not to last. A fervent supporter of black voting rights and progressive political causes in the 1890s, Watson morphed into a race-baiting fanatic after Populism’s defeat in 1896. In the 1910s, he fulminated against “Jewish billionaires” in his magazine The Jeffersonian and staunchly advocated the disfranchisement of blacks in Southern states. As such, he helped to codify the new Jim Crow.

As the twentieth century entered its second decade, Watson’s political temperament turned progressively sourer. In the notorious Leo Frank case of 1913, he played an instrumental role in summoning Southern mobs to lynch the Georgia businessman, who had been unjustly accused of murdering one of his underage hirelings, the thirteen-year-old factory girl Mary Phagan. Watson’s anticapitalism now assumed an overtly reactionary form. While he himself had pleaded for several Jewish clients in the early 1900s — even claiming, as a public defender, that “no Jew can do murder” — he now came to identify the “Hebrew menace” as a threat to his republican vision. It was a startling turnaround.

Yet even in the darkest days of his political career Watson showed flashes of his earlier radicalism. In the wake of Woodrow Wilson’s anti-communist witch hunt, Watson called Eugene V. Debs “one of the greatest, truest, purest Americans now alive.” He even voiced support for the Bolshevik government. To Watson, Wilson’s US war plans were a conspiracy “to prevent Russia from showing the world how a democracy may be established — thus setting a bad example that may ‘infect’ other submerged masses.” In a further twist, Watson defended Rosa Luxemburgand her comrades in the German Revolution, and opposed a bid by Henry Ford for the US Senate on the grounds of Ford’s antisemitism.

A similar story played out in in the Scopes “Monkey Trial” of 1925, in which former Populists played the starring roles for both the defense and the prosecution: William Jennings Bryan of Nebraska, who defended Tennessee’s ban on teaching evolution, and Clarence Darrow of Illinois, who opposed it. Again, former allies now found themselves on the opposite side of the political spectrum.

It would seem, then, that widely divergent avenues were open to ex-Populists. One could become a socialist agitator who made key overtures to Southern blacks. One could also become a nativist patriarch who at times exhibited clear Hitlerite tendencies. An exclusionary and an inclusionary populism could easily exist side by side.
The Paranoid Style

Historians have repeatedly found themselves perplexed by the Jekyll-and-Hyde-like paradoxes of Populist thought. How could a man committed to biracial organizing in the 1890s turn into a whitecapping state boss in the 1910s?

European interpreters have tended to focus exclusively on populism’s darker side. In his latest book, Jan-Werner Müller relies on Watson to construct a story of “exclusionary” populist logics. “Populism,” Müller notes, “is always and everywhere antipluralist” and “always ends in exclusion.” In short: never Debs, always Watson.

Where does this pejorative vision originate, and why does it seem to carry less weight in America? Although several hypotheses have been put forward, by far the most plausible traces this negativity to the rather partial readings of the original Populist movement offered by American historians of the 1950s — and one major historian in particular: Richard Hofstadter.

These Cold War-era accounts painted a picture of Populism as inherently conspiratorial and proto-totalitarian. As Hofstadter saw it, populists exemplified the “paranoid style in American politics,” with mad ravings against the “money power” and a proclivity for racial phobias. Together with Cold War intellectuals like Daniel Bell and Seymour Martin Lipset, Hofstadter drew a straight line from big-P Populism to American McCarthyism, arguing that both traditions share the same a pedigree.

Hofstadter’s vision is best understood in the context of his time. For a long time, American historians had looked fondly on the Populist episode. In the 1920s, Progressive historians like John Hicks and Vernon Parrington cast the populists as the last representatives of the great Jeffersonian tradition. In these accounts, the Populists were the last bulwark against corporate capitalism, maintaining the settler spirit and fighting the United States’ drift from republic to empire.

In the 1940s, this vision still reigned supreme. Marxist historians like Anne Rochester and Chester McArthur Destler, for example, found a distinct brand of American radicalism in populism: it was the socialist movement the United States never had.

Hofstadter and his colleagues disagreed. To them, the Populists were not benevolent reformists or the last small-r republicans. Rather, they were the forebears of figures like Joseph McCarthy and a host of other far-right cranks who populated the postwar political landscape. As Hofstadter’s associate Daniel Bell put it, “the radical right of the early 1960s is in no way different from the Populists of the 1890s, who for years traded successfully on such simple formulas as ‘Wall Street,’ ‘International bankers,’ and ‘the Trusts.’”

When writing these words in 1956, Bell could pride himself on newly acquired evidence. In 1955, Hofstadter published The Age of Reform, in which he painted a schizophrenic portrait of the turn-of-the-century Populist farmer.

According to Hofstadter, commercially ambitious yet culturally nostalgic farmers wanted the new economy’s benefits but could not live with its consequences. He contrasted the populist agrarian myth with the commercial realities of the late nineteenth century, castigating farmers for engaging in pastoral posturing while also seeking the benefits of market society. Their difficulty squaring the capitalist circle produced a kind of political nostalgia. “The utopia of the Populists,” Hofstadter said:


was in the past, not the future.… The Populists looked backward with longing to the lost agrarian Eden, to the republican America of the early years of the nineteenth century in which there were few millionaires and, as they saw it, no beggars, when the laborer had excellent prospects and the farmer had abundance, when statesmen still responded to the mood of the people and there was no such thing as the money power.

This nostalgia could also take less innocent forms. Hofstadter claimed the Populists were essentially antisemitic and had activated much of the anti-Jewish sentiment in the Gilded Age. In their ravings against the “money power,” they often slid into racial stereotyping, blaming the United States’ financial ills on the “evil Rothschilds.” The fact that Tom Watson himself became the main instigator in the Leo Frank case only further proved his point.

Hofstadter’s thesis immediately faced objections. The debate, often referred to as “one of the bloodiest episodes in American historiography,” lasted over twenty years, eventually involving historians such as Walter Nugent, John Hicks, and Comer Vann Woodward, all of whom wrote passionate defenses of the Populist movement.

This quickly led to some embarrassing conclusions. Many of Hofstadter’s claims — that the Populists were antisemitic; that they provided the social basis for McCarthyism — turned out to be empirically unjustifiable. Nor could Hofstadter explain the career of many later Populists, who joined European Jews in the American Socialist Party and became fierce critics of Henry Ford’s bigotry.

The claim that most former Populist states had become seedbeds of McCarthyism — one of Hofstadter’s key arguments — also turned out to be false. Hofstadter and his colleagues saw that most ex-Populist states strongly supported the Wisconsin Senator. Yet, as political scientist Michael Paul Rogin pointed out in 1967, partisan Republicans were most likely to support McCarthy while working-class voters could be classed as lukewarm anti-communists at best.

By the end of the 1960s, Hofstadter’s thesis was in tatters. Empirically dubious and politically elitist, few academics still believed in his argument. Even Eric Foner, one of his doctoral students, has declared that his supervisor was wrong from beginning to end.
Hofstadter in Europe

But academe is not the assembly. As Jeet Heer pointed out in a recent piece, Hofstadter has had a curious legacy. On the one hand, American historians attribute little importance to the actual content of his work on Populism. In academic circles, the idea that the Populists were the McCarthyites’ forebears “languishes in ruin,” as the historian of Populism Lawrence Goodwyn once put it.

In public consciousness, however — and certainly in European debates — the Hofstadter thesis is alive and well. It’s hard to find a contemporary pundit who doesn’t see populism and proto-fascism as implicit synonyms and who doesn’t cast the late-nineteenth-century Populists as first-class bigots.

And despite the discrediting of his thesis, Hofstadter’s influence may well account for this legacy. Political science, for example, never had its own Hofstadter debate, though the field was heavily influenced by it. In the 1960s, modernization theorists like Seymour Martin Lipset, Daniel Bell, and Edward Shils (often colleagues of Hofstadter) integrated the term into their own models of a new social science. There, the word populism, used as a synonym for “illiberal democracy,” fared rather well. Political scientists globalized the concept to fit patterns of modernization in regions such as Latin America, East Asia, and Africa. In these instances, they described democratic movements as populist if they didn’t conform to the rules of the liberal game — populism as “democracy without the rule of law.”

Thanks to modernization theory’s influence in the 1960s and 1970s, this vision also had a strong effect on European debates. By the end of the 1960s, populism was on every political scientist’s lips.

Its heritage, however, remained problematic — as became even clearer in 1968. Around that time, two English historians decided to organize a conference at the London School of Economics. A variety of researchers attended: Isaiah Berlin, Ernest Gellner, Ghita Ionescu, and — most interestingly — Hofstadter himself.

At the end of the conference, Hofstadter joined the conversation. He started his speech by admitting that he was slightly dazzled by the wide range of movements classified as “populism”; he had expected nothing but a discussion of Russian and American variants. He also conceded defeat in the revisionist controversy — the “genetic affiliation” between McCarthyism and “earlier agrarian movements” was “doubtless miscarried,” he said. Even if the John Birchers and other “paranoid-style” politicos did “twang some populist strings,” they no longer qualified as “substantial” populists.

This confession, however, did not stem the concept’s rise in European academia. While Hofstadter admitted his mistakes, European political scientists became even more enthusiastic about his version of small-p populism. In the 1980s, Hofstadter’s thesis gained further traction in European political science departments, most interestingly in France.

In 1984, in a text called “La rhétorique du national-populisme,” the French political scientist Pierre-André Tagueiff introduced the term “national-populism” to describe the far-right National Front (FN). Taguieff relied on Daniel Bell and Richard Hofstadter for his new definition, which, in his opinion, better described the party. In this influential yet little-known text, Taguieff referred to the “new style” of the FN, which had experienced a rejuvenation after the failures of the Mitterrand administration. The FN itself — still composed, at the time, of Vichy nostalgics, ultranationalists, and Algerian war vets — initially rejected the term.

Swiftly, however, Taguieff’s neologism established itself in media circles. Over the course of the 1980s, a number of French political scientists began using populism both as a normative epithet — describing the phenomenon “dangerous” and “deplorable” — and a neutral description. In effect, they transformed the FN from a fascist party to populist one.

Journalists embraced the innovation enthusiastically. Not only did Taguieff’s invention offer them a new discursive plaything, but it also lent their analyses a fake neutrality, different from the semantic overkill associated with terms like fascism or the extreme right.

In the long haul, Jean-Marie Le Pen became the main beneficiary of Taguieff’s description. Finding himself labeled a populist in the early 1990s, the FN’s founder decided to go on the offensive. “What is populism,” he asked rhetorically in a 1991 interview with a journalist, and then proposed the following definition: “a populist is someone who listens to the voice of the people.” “If that’s your definition,” Le Pen replied, “then indeed, I’m definitely populist.”

Throughout the late 1980s and the early 1990s, the FN’s professional cadres eagerly adopted the new designation. In 1987, Jean-Pierre Stirbois, a party veteran, admitted that he could “completely recognize himself” in the phrase national-populism. “I retake it with pride,” Stirbois declared:


In “national populism,” there are two words — “people” and “nation” — which, in my opinion, are indissolubly linked, and to which I am profoundly, viscerally attached.… National-populism carries its name with pride. It is a profoundly, authentically popular phenomenon.

Taguieff’s opponents noticed an emerging paradox. A term originally coined to discredit a neofascist party had become one of its most effective weapons. In the eyes of some, Taguieff had done the FN a costly favor, helping them in their transformation from Vichy fan club to socially acceptable opposition party — one that would eventually capture a considerable part of the French electorate.
Populism Today

Despite its ambiguous connotations, the word populism has always been more acceptable than labels like racist or extreme right — terms still met with considerable opprobrium in the early 1990s. In that decade, journalists applied the word populism to almost every political movement and leader under the sun: the National Front, the Flemish Vlaams Blok, French multimillionaire Bernard Tapie, the Austrian Jörg Haider, the American Newt Gingrich — a virtually endless list.

Accordingly, the original Populists were quickly buried under three decades of ideology. Americans now find it difficult to convince Europeans that it once signified something other than pure demagoguery and proto-fascism.

One need only look to the most recent literature on populism to confirm this trend. Jan-Werner Müller’s aptly titled What is Populism? boldly declares it a political philosophy that’s not only anti-elitist, but also anti-democratic, anti-pluralist, and moralistic, all in extremely dangerous ways. As he writes:


The core claim of populism is thus a moralized form of antipluralism. . . . Populism requires a pars pro toto argument and a claim to exclusive representation, with both understood in a moral, as opposed to empirical, sense. There can be no populism, in other words, without someone speaking in the name of the people as a whole.

Perhaps the most interesting features of Müller’s book come to the fore when comparing it to the work of his pluralist predecessors. Here is Hofstadter’s colleague Edward Shils in 1956:


Populism proclaims that the will of the people as such is supreme over every other standard, over the standards of traditional institutions, over the autonomy of institutions and over the will of other strata. Populism identifies the will of the people with justice and morality.

It seems that, even after many a summer, the Hofstadterian swan will not die. The ahistorical state of contemporary populism studies mirrors the treatment the term is given in European political commentary. Jean-Claude Juncker and European President Donald Tusk, for example, can now proclaim their commitment to a united Europe under the banner of an ecumenical anti-populism.

We need not claim that Hofstadter is wholly responsible for this negative perception of populism. Such a contention could, in a more sinister vein, lead to the argument that an evil “cultural Marxist” besmirched America’s radical heritage, leading to a “personalization of historical developments,” as Moishe Postone has put it.

Rather, we should ask a different question: why has so little changed in populism studies? Why does a concept that was declared bankrupt by its very inventor still have such a stellar career?

When writers such as Cas Mudde, Jan-Werner Müller, and Pippa Norris continue to describe populism in ways eerily similar to Hofstadter’s definition, we should wonder why this particular vision of the movement has proven so successful. To some, it simply demonstrates the power of ideas in historical processes. To others, it should stand as a call for self-examination.

Patricia Bullrich "Anticipar los comicios sería mostrar debilidad"











La ministra de Seguridad de la Nación, Patricia Bullrich, descartó que el Gobierno analice adelantar las elecciones al considerar que sería una "debilidad", y opinó que los que buscan eso son los "de una Argentina populista que quiere volver para atrás".

En la misma línea, analizó que las "complicaciones tienen que ver con que estamos cambiando una trama de poder mafioso y sabemos que hay una Argentina populista que intenta volver para atrás".

"Adelantar las elecciones sería una manera de plantear una debilidad y yo estaría bastante en contra", continuó la funcionaria. Asimismo, indicó que la gestión oficial ha "logrado que se mantengan buenos resultados en la seguridad de la gente, a pesar del crecimiento de la pobreza".

Y opinó que en materia electoral "la gente va a decidir si quiere seguir viviendo en un país que cada vez estará peor, o si quiere pasar este Rubicón, este mal momento, para poder lograr algo distinto para siempre".

Por otro lado, negó que le hayan ofrecido integrar una fórmula presidencial con vistas a octubre. " Cambiemos va a necesitar de todos nosotros en el lugar donde más sirvamos. Uno tiene que trabajar para lo mejor del proyecto, pero no puedo hablar mucho más de algo que nunca me ofrecieron y que institucionalmente nadie me dijo", puntualizó.

Bullrich analizó "que el año pasado nos agarró una tormenta perfecta entre la sequía y la crisis internacional del movimiento de las monedas, la Argentina estaba frágil, pero fundamentalmente acá hay una lucha contra una Argentina populista, autoritaria y mafiosa que se resiste a morir, y por ahora no se ha logrado poder vencer a eso".

"La batalla es por la subsistencia de un sistema abierto, republicano, de libertad, de producción, de trabajo, de un país que viva lógicamente", finalizó la ministra.

The Art of Revising Your Inner Storytelling

by Maria Popova


“Our stories give shape to our inchoate, disparate, fleeting impressions of everyday life.” “I pray to Jesus to preserve my sanity,” Jack Kerouac professed in discussing his writing routine. But those of us who fall on the more secular end of the spectrum might need a slightly more potent sanity-preservation tool than prayer. That’s precisely what writer and psychotherapist Philippa Perry offers in How To Stay Sane (public library; UK), part of The School of Life’s wonderful series reclaiming the traditional self-help genre as intelligent, non-self-helpy, yet immensely helpful guides to modern living.
At the heart of Perry’s argument — in line with neurologist Oliver Sacks’s recent meditation on memory and how “narrative truth,” rather than “historical truth,” shapes our impression of the world — is the recognition that stories make us human and learning to reframe our interpretations of reality is key to our experience of life:

Our stories give shape to our inchoate, disparate, fleeting impressions of everyday life. They bring together the past and the future into the present to provide us with structures for working towards our goals. They give us a sense of identity and, most importantly, serve to integrate the feelings of our right brain with the language of our left.
[…]
We are primed to use stories. Part of our survival as a species depended upon listening to the stories of our tribal elders as they shared parables and passed down their experience and the wisdom of those who went before. As we get older it is our short-term memory that fades rather than our long-term memory. Perhaps we have evolved like this so that we are able to tell the younger generation about the stories and experiences that have formed us which may be important to subsequent generations if they are to thrive.
I worry, though, about what might happen to our minds if most of the stories we hear are about greed, war and atrocity. Perry goes on to cite research indicating that people who watch television for more than four hours a day see themselves as far more likely to fall victim in a violent incident in the forthcoming week than their peers who watch less than two hours a day. Just like E. B. White advocated for the responsibility of the writer to “to lift people up, not lower them down,” so too is our responsibility as the writers of our own life-stories to avoid the well-documented negativity bias of modern media — because, as artist Austin Kleon wisely put it, “you are a mashup of what you let into your life.” Perry writes:

Be careful which stories you expose yourself to.
[…]
The meanings you find, and the stories you hear, will have an impact on how optimistic you are: it’s how we evolved. … If you do not know how to draw positive meaning from what happens in life, the neural pathways you need to appreciate good news will never fire up.
[…]
The trouble is, if we do not have a mind that is used to hearing good news, we do not have the neural pathways to process such news. Yet despite the adaptive optimism bias of the human brain, Perry argues a positive outlook is a practice — and one that requires mastering the art of vulnerability and increasing our essential tolerance for uncertainty:

You may find that you have been telling yourself that practicing optimism is a risk, as though, somehow, a positive attitude will invite disaster and so if you practice optimism it may increase your feelings of vulnerability. The trick is to increase your tolerance for vulnerable feelings, rather than avoid them altogether.
[…]
Optimism does not mean continual happiness, glazed eyes and a fixed grin. When I talk about the desirability of optimism I do not mean that we should delude ourselves about reality. But practicing optimism does mean focusing more on the positive fall-out of an event than on the negative. … I am not advocating the kind of optimism that means you blow all your savings on a horse running at a hundred to one; I am talking about being optimistic enough to sow some seeds in the hope that some of them will germinate and grow into flowers. Another key obstruction to our sanity is our chronic aversion to being wrong, entwined with our damaging fear of the unfamiliar. Perry cautions:

We all like to think we keep an open mind and can change our opinions in the light of new evidence, but most of us seem to be geared to making up our minds very quickly. Then we process further evidence not with an open mind but with a filter, only acknowledging the evidence that backs up our original impression. It is too easy for us to fall into the rap of believing that being right is more important than being open to what might be.
If we practice detachment from our thoughts we learn to observe them as though we are taking a bird’s eye view of our own thinking. When we do this, we might find that our thinking belongs to an older, and different, story to the one we are now living. Perry concludes:

We need to look at the repetitions in the stories we tell ourselves [and] at the process of the stories rather than merely their surface content. Then we can begin to experiment with changing the filter through which we look at the world, start to edit the story and thus regain flexibility where we have been getting stuck.